Pornography

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In this paper I am going to defend that some but not all pornography is immoral. The pornography that I am going to be dealing with is any that I feel dehumanizes woman as sexual objects.

The main definition that I will be going by is from Judge Frank Easterbrook (Satris, 17). Pornography depicts women "dehumanized as sexual objects, things or commodities; enjoying pain or humiliation or rape; being tied up, cut up, mutilated, bruised, or physically hurt; in postures of sexual submission or servility or display; reduced to body parts, penetrated by objects or animals, or presented in scenarios of degradation, injury, torture; shown as filthy or inferior; bleeding, bruised or hurt in a context which makes these conditions sexual." He also says that pornography is a kind of act that has certain effects depictions of subordination.

This also covers three acts the locutionary act proposition expressed, perlocutionary act what effects our communication and the illocutionary act action preformed in saying words. Pornography is said to shut down or disable these three acts by first, locutionary act it causes fear, intimidation - prevents people from speaking at all, perlocutionary act fails to achieve its intended act, last illocutionary act, you speak but it fails to perform what you said. These are three main reasons why pornography could hurt women.

In comparing this to what Hobbes says, "in our natural state one has their beliefs and values and another has theirs", you satisfy your desires and I will satisfy mine.

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If we used these beliefs there would not be any moral or immoral beliefs for anything and this state of mine would definitely be unacceptable in today's society. On the other hand Aristotle's belief in the ultimate good would probably work better than any of the others that deal with strictly finding pleasure at any cost. I believe Aristotle's idea would work well because he feels that excellence and success should be intertwined with ones ethics and morals. He says you cannot be successful unless you are ethical, so when people are going for their goals or the ultimate good they will at least use judgment in their life. All other Hedonistical ideas would not work in society today. You can try to avoid pain but it always seems to find you and you will never be able to live a completely Europhoric life. Therefore all the ideas I used besides Aristotle's would not work especially if you apply it to pornography, in which case it would become out of control and Hedonistic behavior at any and all costs would be acceptable.

Law has traditionally considered pornography to be a question of private virtue and public morality, not personal injury and collective abuse. The law on pornography has been the law of moral regulation, not the law of public safety, personal security, or civil equality. When pornography is debated, in and out of court, the issue has been whether government should be in the business of making sure only nice things are said and seen about sex, not whether government should remedy the exploitation of the powerless for the profit and enjoyment of the powerful. Whether or not pornography is harmful to the social fabric has therefore been considered; whether particular individuals or definable groups are hurt by it has not been.

Since, in this traditional view, pornography can only violate an idea of the society one wants to think one lives in, the question of pornography has not required looking into who can violate whom and get away with it. Once pornography is framed as a concept rather than a practice, more thought than act, more in the head than in society, its effects also necessarily appear both weak and unsupported. So both what pornography is and what it does, lie in the eye of the beholder, to be a question of ones point of view and moral clause. And since the accepted solution for differing moral views has been mutual tolerance, one mans harm has been anothers social value. This is shown in the form of greenbacks, since the gross profit in the porn industry in the United States has doubled in the last ten years. One can argue this is due to the invention of the Internet and without enough effective interfaces from the judicial system.

The legal conception of what pornography is has convincingly shaped the social conception of what pornography does. Instead of recognizing the personal injuries and systemic harms of those depicted in the pornography, the law has told society that it is a passive reflection or suggestive by-product of the real world. It therefore becomes, a word or picture replay of, something else, which is not real. So its harms have not been seen as real. They have, in fact, been protected under the disguise of the name commonly given to them called speech.

In conclusion I would like to validate why I believe that pornography degrades society as a whole. I am a firm believer of many of Aristotle's ideas and theories. I believe what he says about having to mix success and excellence with ones ethics and morals are extremely relative to anyone in today's society. With corruption at an all time high in some of the most well known business in America today, I find it hard to believe that CEOs and COOs of all major companies consider their own personal ethics and morals when deciding what is best for their company, and ultimately their bank accounts. And I also wonder this; what sort of morals do the porn kings live by? How do they question what is right and wrong in their profession when theyre ultimate goal is to reach a part of society that many consider to be the lowest of the chain?

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Beyond the Broad-Brush

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The history of humans on Earth is mind-boggling. For more than ninety percent of human's brief history, humans have wandered in small bands, scraping out an existence in a world fraught with danger from animals, the weather, and disease. Only recently did humans decide to settle in villages and grow their food rather than hunt and gather it. And then humans learned to live in larger societies, eventually forming governments, class structures, economies, and empires, and some of these societies came to dominate others, and some got richer than others. When probing into it, one will discover deeper and deeper questions about why Europeans are now in America, why China didnt conquer Europe with its more advanced culture, and so on. Jared Diamond took on the task of having a reasonable discussion about the intriguing question of why Europeans spread all over the world during the past few centuries to a greater degree than ever before in human history? In Diamond's book Guns, Germs, and Steel The Fates of Human Societies, he takes a wide-angle view of world history from very high up, in order to provide an overview of human societal development from about 11,000 BC to the present. Its an impressive book, but overall, Diamond's presentation is a little uneven, making this book difficult to rate.

Despite the fact that Guns, Germs, and Steel The Fates of Human Societies is broad and attempts to cover all major aspects of societal development (including technology, politics, language, and economics), but the book has its limitations. Guns, Germs, and Steel The Fates of Human Societies is a book that works very well within the specific range it covers, but it turns out that that range is somewhat limited. In other words, Diamond is guilty of false advertising. The books cover and introduction imply that he is going to tell people why Europeans came to dominate the world in the past few centuries. He does not do this, because his arguments do not apply on that time scale, nor do they apply to such a modern situation. This book is well worth reading, as long as a person is aware of where it fits in the historical landscape.

Diamond focuses on the geographical and environmental factors that affect human societies. These are indeed very important factors. Remember that humans used to live outdoors. Humans used to carry most of our belongings with them. Humans used to know very few humans outside our own group. Humans used to be at the mercy of where the herds wandered, what the weather was like that year, and what the climate was like that decade. Diseases and droughts regularly wiped out whole tribes. Rivers or mountain ranges could literally be uncrossable for years at a time if conditions were not right. For the majority of human history, humans have been profoundly shaped by the immediate surroundings in which they lived.

Diamond makes a great case for why some areas of the world learned things earlier than other areas. How could a society possibly learn to domesticate animals if no domesticable species lived in that part of the world? How could they learn agriculture if few or none of the native plant species were domesticable? Indeed, the distribution of animal and plant species suitable for human domestication was not very equitable in the ancient world. Some areas just had it luckier than others. The winners were in Eurasia, which had the largest number of qualified candidates for domestication. For animals, qualification has to do with reproductive cycles, and other factors that make them easy for humans to adapt and modify to their purposes. For plants, qualification is about having large grains, being cultivable from cuttings, and other factors that make farming better compared to gathering. In contrast to Eurasia, Africa and the Americas suffered from a lack of candidates.

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Geography also affects the spread of information, or it did for most of human history. By looking at archaeological findings, it is possible to trace who knew what when, at least roughly. One can see types of pottery getting passed from society to society, for instance, as well as farming techniques and tools. Thus, large regions tended to share information faster, thus accelerating their development.

Many of Diamond's arguments are believable. The Earth is the way it is, and humans have been amazingly adaptive to be able to live in many diverse regions, from desert to tundra. But that doesnt mean that all humans had an equal shot at developing new lifestyles or at inventing new technologies. It would have been impossible for metalworking to evolve on some Pacific islands since some of them have no metal! In many cases that Diamond describes, those humans who developed certain capabilities are exactly the ones one would expect to have done so, given the physical surroundings they lived in. Thus, Guns, Germs, and Steel The Fates of Human Societies is a detailed, well-researched, and thoughtfully organized book of what one would call physical history. Diamond describes unquestionable advantages that Eurasia had over the rest of the world. As he says, I expect that if the populations of Aboriginal Australia and Eurasia could have been interchanged during the Late Pleistocene, the original Aboriginal Australians would now be the ones occupying most of the Americas and Australia, as well as Eurasia, while the original Aboriginal Eurasians would be the ones now reduced to downtrodden population fragments in Australia. . Its the environment, not the people.

There are many specific issues that can to be brought up to react to Diamonds thesis. First of all, there are a lot of supporting factors that are important in societal development that cannot be explained by geography, local wildlife, and climate. They include factors like religion, the number system and languages. In the factor of language one could only wonder why did some parts of the world end up with alphabets, and others sets of characters? This may have had a deep effect on which societies were able to record and share information most easily. In the factor of the number system, the roman numerals are notoriously tedious for doing calculations. Arabic numerals, in contrast, are still in use today because they proved to be much easier and more adaptable. This may contribute to the dominance of Middle Eastern science a few thousand years ago. "The remaining way for kleptocrats to gain public support is to construct an ideology or religion justifying kleptocracy." In the factor of religion Diamond makes the fascinating point that religion evolved in parallel with systems of state government, primarily as a means to justify military action and class differences. This is a broad explanation for the development of complex religions designed for mass appeal in societies of thousands of people. Why did Buddhism and Taoism evolve in East Asia, while monotheism arose in West Asia? Did these differing worldviews shape the societies that practiced them, perhaps contributing to their paths of development?

Diamond did bring up these very points, but he does not do much with them. He has little to say beyond setting up the structure, such as why state religions evolved in the first place. In these cultural cases, Diamonds view is simply too little.

The bottom line is that physical arguments are very broad-brush. They are entirely acceptable when considering large area of history that cover thousands of years during which humans were totally dependent on their environment. But they cannot help on short time scales, where local cultural effects matter a lot. Nor are they relevant in the modern, interconnected world where geography plays much less of a role. That is not to say that it has no effect, only that it has less effect now than it did when humans were wandering around in groups of 40 people or so. Guns Germs and Steel The Fates of Human Societies doesn't give one a complete answer to Yali's question in full, but explains different cultures limitations and advantages geographically and environmentally. So Guns, Germs and Steel The Fates of Human Societies is a solid book to explain such things as why Native Americans developed agriculture after the Chinese did, and why some Pacific Island cultures never developed it at all. It explains why small pox and syphilis were so devastating to tribes of the New World, while their diseases rarely did so much damage to people of the Old World. It explains why cultures that had agriculture could go on to develop complex states, which supported specialist classes, including the class of soldier. But do not expect to learn why Britain hates France or why China adopted Communism. These things are beyond the broad-brush of physical analysis. So in the end, one will stick to what one said at the beginning that this is an excellent book for the range it works in. But that range is a bit limited.

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Legalize Marijuana

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Right now, many people are being fined or imprisoned for trafficking marijuana, especially in southwest Saskatchewan. If marijuana were legalized, how much would the crime rate go down? Also, many people die from legal "drugs" such as alcohol and tobacco, yet there has never been a recorded death from someone just smoking marijuana. To overdose on marijuana you would need to smoke fifteen thousand pounds in fifteen minutes. This drug has also been proven to help patients who have cancer and are taking chemotherapy, because smoking marijuana makes you hungry, or gives you the "munchies". The Canadian government has recently been discussing legalizing this drug. There are many advantages and many disadvantages on this drug being legalized.

There may be some problems to legalizing this marijuana. One problem would be abusing the substance. It may become like a new tobacco and people could start smoking packs a day. Should children be allowed to buy it or smoke it? Or shall there be an age limit like alcohol and tobacco? When someone is high off of marijuana, the user's reaction time slows down and perception of time is off. This would make driving dangerous.

There would have to be a way to solve these problems. To solve substance abuse, the government could make a limit on how much you could buy at once. If you were required more for medical purposes, the doctor could write a prescription out for you. If you did not want young people to buy or smoke it, you could do an I.D. check before they buy it. To keep people from driving while under the influence of this drug, there could be strict driving laws against it, which would make you pay heavy fines.

Marijuana should be legalized, because the crime rate will go down. In Amsterdam, Holland, after they legalized marijuana, the crime rate dropped forty per cent. Have you ever heard of someone dying from marijuana?

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The Great Portrayal of Women

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If someone were to look up the word woman in the dictionary they would get some thing similar to this "an adult female human being. (Microsoft Encarta) There are also many other words to describe a woman from today's words like chick and girl to back in the middle ages and medieval times when women were known as maidens or damsels. For many years women have not been viewed as equals to men up until the last century, and yet the role of women in society is still constantly changing. Geoffrey Chaucer gives his readers a slight glimpse into the life of a few women of the medieval society in his collection of stories known as The Canterbury Tales. Chaucer portrays the men and women of this time period quiet accurately. Chaucer gives his readers a glimpse into the lives of a nun, a monk, a friar, a lady known as "the wife of bath" and a group of merchants and their wives. While letting the reader into the lives of these people Chaucer makes quite a bit of a difference in the way he describes different sexes; Chaucer, seemed to lead the reader to believe that women had an evil-like quality, and that they always tempt and take from men. They were depicted as selfish, spiteful and vain. Geoffrey Chaucer wrote the Canterbury Tales in the late 1400s. Chaucer cleverly reveals a particular social condition of England during the time; in this period, the status, role, and attitudes towards women were clearly different from that of today. Women were seen by many to be inferior to men during the middle ages. Women were taught by the church that they should be humble and compliant to their fathers and husbands. However very few of the women during the middle ages could stay quietly at home because most of them had to work for a living. The women would work in the fields beside their husbands and fathers, while at the same time feeding and clothing their family. The wives and daughters of the craftsmen were often employed and operated as tradeswomen on their own. In the towns, women worked in a variety of occupations. Some women were shopkeepers, others were spinners, while some were bakers. Both married and unmarried women were expected to work for a living. Often women would do a combination of several jobs because they were paid less than men. The women also dressed differently depending on their status, their status being whether they were married or not. Young single women often wore their hair loose where as married women were expected to keep their hair covered at all times in a linen as a sign of modesty. Many unmarried women entered convents and nunneries where they would live their lives in a similar way to a monk. Nunneries offered women the opportunity to lead a religious life, obtain an education, and take on responsibilities they would not have been able to in the world out side of the nunnery. As local landowners and employers, many nuns played an important part in the community. In reality landowners whether they were male or female were powerful figures in medieval society. An unmarried woman of property had the equal rights of a man. However when a woman got married she gave up all her land and rights to the man she married. On his death she was entitled to one third of his land upon which to support herself.

Women according to Chaucer, were selfish, spiteful and vain. All women to him possessed these qualities but he choose to bring one out more than the other two in each woman he wrote about. The first woman he wrote of was the prioress, she was a selfish woman who did not honor her vows to her church. Chaucer says it best when he says "Her greatest oath was only "By St. Loy!""(line14). In her using "By St. Loy!" Chaucer is making reference to St. Eligius, patron of goldsmiths and courters. This is just one way the prioress is shown to be selfish, in it her love of gold and herself is shown. Nuns during those times took a vow of poverty and celibacy, in the prioress's love for gold and herself she breaks those vows many times. The first thing we see is that she feeds herself only fine things like meat and white bread and then we see that she wears a trinket with the inscription "love conquers all" which shows that she longs for a love. The prioress to many is very selfish for doing those things. She knew how she would have to live and she still went along with becoming a nun. In her wanting to both be a nun and live a wealthy life of fine things she shows that she is selfish and believes she should always have things her way.

The wife of Bath is a very spiteful women, who desired only a few simple things in life. The wife of Bath is a tough woman with a mind of her own and she is not afraid to speak it. She intimidates men and woman alike due to the strength she possesses. But instead of showing this as a positive characteristic, Chaucer makes her toothless and ugly. However, Chaucer, instead of portraying her low-social class as shameful, showed that she is actually prudent and eloquent. The wife of Bath has also had five different husbands and countless affairs, thus breaking innocent men's hearts. Chaucer tells about her many affairs best when he states "And knew the remedies for love's mischances /An art in which she knew the oldest dances" Chaucer portrayed her as spiteful but in reality she was just a woman trying to make a better life for herself in a society where women were looked down upon.

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Liberal Values in Quebec

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In Claude Ryan's manifesto, Liberal Values in Contemporary Quebec, he describes concerns and progress through the years of the Quebec liberal government. Ryan outlines ways in which they have addressed (or, very infrequently, plan to address) these issues in his essay. Explored here will be two of the central contexts of social welfarefeminism and an aging population ( as illustrated in Armitage's Social Welfare in Canada ) and how they are reflected, attended to, and cause conflict in Ryan's views of Liberal values in modern day Quebec.

In a dissertation dissecting a paper on liberal values and social welfare, it's difficult to pinpoint exactly what constitutes a feminist issue. All fundamental problems in society, one might argue, are gendered and deal with oppression and therefore fall under the umbrella of feminist issues. Ryan does, however, seems to be appealing to the feminist readers when he discusses in his essay the increased amount of women in universities, citing free primary and secondary education as well as subsidized tuition and access to financial assistance as the main reasons why (6). He also stresses the rights enjoyed by women, stating that the "Liberal Party was the principal architect of the changes which led to the recognition of the equality of men and women" (). Ryan goes on to describe women's suffrage, the current laws making men and women equal partners in marriage as well as the recognition of same-sex civil unions, all laws serving to protect women's rights in society. The author also credits the Quebec Liberal party for adopting the Quebec Charter of Human Rights and Freedoms, which protects citizens from discrimination based on sex, age, race, etc. which benefits all people in society, particularly those at risk of marginalization like women and the elderly (). He also stresses the right of every individual to " health services, free….education, to help from the government when an individual is in dire need,….to various assistance measures for housing, to a guaranteed pension for seniors..."(6)

Providing affordable housing for low-income families, or income supplements to those whose rents were higher than average, are measures the government in Quebec has taken to assure that disadvantaged people have access to housing. However, Ryan states that "the principal provides of housing facilities should be in the private sector" (7). While Ryan states that public housing increases the divide between privileged and underprivileged people, history has shown that any measure at privatization in social services with regard to housing is detrimental to those in true need. Landlords in this system may discriminate against tenants in need, such as seniors and single parents.

Ryan also addresses the needs of women and those of the elderly when he discusses the support of the government for income security programs. For the elderly, Ryan points to the Quebec Pension Plan as the main source of financial assistance to seniors. He notes that each worker contributes to the Plan in their lifetime and thus receives income support post-retirement. (7) He doesn't discuss though the effect on the QPP of the increasing size of the retired population due to the aging baby boomers, and whether or not the government program will be able to support them all, and further, whether it will be able to support future generations of retirees. Ryan also fails to question the bias against women of a system that compensates workers according to number of years in the workforce ( proportional to the amount paid into the QPP), neglecting to account for women who must leave paid labour positions to raise children. How will women who take time out of the paid workforce be fairly compensated?Ryan delves at length to government income security program for underprivileged individuals and families. He claims that the current government, through reform of this program, has achieved two goals. First, that the Liberal Government has increased the benefits received by needy families. Second, that disadvantaged families including children too young for school have received special attention increased payments, which would be of particular interest to single mothers. (7) Ryan goes to state that the Liberal government has "…cut off many beneficiaries who were not eligible for financial assistance…" (7). It is difficult to see by this statement whether these reforms have truly benefited the public after all, when he is vague about the reformed qualifications for receiving income assistance in the first place. Perhaps these stricter qualifications also serve to discriminate against the very populations that the reforms claim to assist. Further, Ryan does not discuss how the elderly receiving an insufficient pension might be assisted through the income supplement program.

The maintenance of the population in Quebec is a serious problem. Birth rates are low, and with the increasing number of elderly and deceased among the baby boomer era, the province must encourage family growth and immigration if it hopes to maintain the current population. Ryan points to several initiatives of the Liberal government that aim to achieve this end. Examples include providing tax breaks, financial support and birth allowances to families with young children, aiming to increase the resident population, and providing a welcoming environment to immigrants without whom the population would be decreasing each year. By subsidizing day care, the province hopes to ease the financial burden on families, thus encouraging growth.

Very few solutions to social problems are proposed Ryan's manifesto. Overall, the author is trying to applaud the Liberal government for it's achievements thus far, ignoring the fact that many of the target population for these programs are falling through the cracks. He fails to propose how our healthcare system will adapt to serve the needs of the growing aging population, among many things. One suggestion he does make, however, that is very intriguing is that the Liberal government adopt elements of proportional representation to better reflect the population and diversity in the National Assembly (Ryan, 11). Proportional representation systems often increase the number of women and minorities to a given body, thereby serving to give them voice in government (Sodaro, 10).

There are many conflicts between ideals represented in Ryan's Liberal Values in Contemporary Quebec and the context in which the government must act; the most prominent of these is the clash between the need to place more funding into public social services and the government and public resistance to increased taxation. Ryan writes of the reforms instituted during the Bouchard and Landry governments

The reduction of the assistance given to welfare recipients who were unable to join the work force, the savage deinstitutionalization of patients in psychiatric hospitals, the deterioration of services offered for students with learning difficulties in our schoolsthese are some of the measures whose negative effects will be felt well into the future. (7)

While Ryan condemns these program cuts of previous governments, he makes no indication that any attempts are being made to repair the damage. He also discusses cuts that the Liberal government has made and points out that "the sectors of education and healthcare received special consideration".(1) While this may be true, it's obvious by the wording of this statement that cuts were indeed made to core social services. When we reflect on rising prices and cost of living, even maintaining the budget for social services at this point is depriving those in need of the care they deserve. Money that should be flowing into these programs has only two sources in Ryan's opinion" taxation and borrowing " (1). He also states that "taxation has reached the saturation point"(1) yet suggests no practical solution to finding funding, preferring to instead praise the Liberal party for it's so called program support and pointing out the difficulties with solutions proposed by other parties.

Claude Ryan's essay, Liberal Values in Contemporary Quebec outlines ways in which the Quebec Liberal Party has used liberal values to steer their policy making and budgetary focus. While the Liberal Party may have an impressive record for creating laws and programs to support the most vulnerable portion of the population, there is little being done now to allow these same programs to evolve and adapt to fit the contexts of social welfare outlined here, feminism and an aging core population. Perhaps instead of researching the past and applauding achievements made then and there, it would have been more useful of Ryan to focus his propaganda on the future of the Liberal Party and their vision of social welfare as it applies to today's and future generations of voters.

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Essay for AP History

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Ill try to help you the best that I can, but I recommend going to your local library and just go over some books that contain documents that are around the Civil War era and speeches of some candidates like Douglas. Ill help you with the first since you seem to know about #.

. The South said that they needed slavery to keep their economic growth. The South had always relied on farming and agriculture for its economy. It had no other way of earning money at that other time. The fertile soil down there in places like Mississippi was ideal for agriculture. With agriculture, they needed some workers. Because of that, they came to rely upon slave labor. They didnt have the high quality machinery we have today so a large majority of the work had to be done using manual labor. Well, the farmers didnt like it and the slaves were working quite well. They would pick cotton and other goods because they were scared of getting a beating. Because of that, they worked really hard. With the slaves, the farmers didnt have to worry about their economic growth. They would just treat the slaves harsher in order to get a better harvest. Without a mass of slaves to do the work, farmers would have to work by themselves or risk hiring more people and paying them more money than the cheap labor of slaves. In effect, the slaves were running the economy for the South. Without the slaves to help them work in the fields, they were hopeless because a single family of farmers couldnt compensate for the loss of hoards of slaves. The South had no factories to rely on like the North. The North was a highly industrialized place without the need for any slave workers.

As for a legal approach, Im not exactly sure on this, but I think I might have an idea. In colonial times, this topic was debated too. Thomas Jefferson wanted to add in an anti-slavery clause in the Declaration of Independence. However, he was stopped by John Rutledge and other Southern delegates. They mightve taken that into scope in this situation. Slavery had been allowed since the colonial days. Washington had them and so did Jefferson and many others. They couldve argued that the founding fathers had used slaves themselves and that they were just doing what was in the aspects of the law. The Southerners took a loose representation of the Constitution and other documents like the Declaration of Independence. If something like slavery wasnt outlawed in any legal document, they felt that they had the right to use that task. Since slavery was never outlawed by anyone yet, they were free to do so. Since slavery had never been punished for even in the colonial times when the country was being built, they had felt that they were entitled to engage in the act of slavery.

With a religious aspect, I have nothing in my mind except for the possible idea of the slaves of Egypt under Rameses. Since the slaves had worked quite well with the Egyptians in building everything, they probably thought that the prosperity of Egypt could also be brought to America through the act of slavery.

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1. Well, in the 1850s, the Underground Railroad was bustling and very busy at that time. All the slaves were escaping and the Northerners were outraged by the passing of the Fugitive Slave Act. In their mind, they felt no need to release slaves back into the oppression of the South. Besides that, there were more and more states being admitted. Nebraska had been debated over forever. The North kept arguing for a free state of Nebraka while the South felt that Nebraska needed to have slavery legalized. Such arguing broke up Congress and the nation. Everytime a state was called into statehood, people would gripe about it being a free or slave state. They would move into the states in order to sway the public vote into being a slave or a free state. There was constant turmoil. Out of the political scope, there was a piece of literature that would enrage the South. Uncle Toms Cabin by Harriet Beecher Stowe had debuted to the outer world. She had expressed her deep feelings about the evils of slavery. She had never visited the South before and hadnt known of anything Southern. The Southerners felt that was a book of slander meant to sully the reputation and pride of the South. With Fort Sumter, South Carolina had already seceded from the Union. They wanted to get rid of the Union troops. They felt that since they had left the Union, Fort Sumter (a Union military base) shouldnt have been on their territory. They ordered the evacuation of the fort. They wanted the Union troops out of their property now. Fort Sumter really wasnt a force to be reckoned with. It was undersupplied and really wasnt a huge necessity for the Union. It was just your average fort that wasnt even a threat to South Carolina. During the standoff, Robert Anderson, the leader of Fort Sumter, refused to give up the fort. As a result. the Southerners attacked and won against the weak fort. Anderson had surrendered. This got the Unions blood boiling. Other Southern states who also felt oppressed by the nations government eventually got the confidence to leave the Union. They had seen how the Union army could have been defeated so easily by a single state. With that victory, Southerners got even more rebellious and seceded. All these events escalated to war.

I hope this helps. You may want to go more in depth into the topics that I just brought up.

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Returning to School As an Adult

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1. What are some of your fears about returning to school? What negative and positive experiences have you previously had in school?

I foresee Time Management being my biggest challenge. I have been working jobs the last couple years and have been able to successfully balance my career and personal life. But with my new, relatively unstructured schedule, I will need to learn to manage my time in a completely new way. I guess, organization will be the key to my success. I will need to set my priorities, create my own study schedule, and discipline myself to stick to it.

I have only had positive experiences in school, hence, my constant aspiration for learning.

. How does a team concept impact the way you learn? What is the value (if any) of diversity in a team?

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I remember finding the team learning concept challenging, back in my first year of college, but ultimately very rewarding. I am sure that the BSA program at UoP Online will in its time present a demanding workload. I hope for my team to provide me with a personal and academic support system to help me balance my academic, career and family commitments.

The value of diversity in a team is in interaction with peers who possess different perspective and expertise, which can give you practical and applicable experience as a team player.

. What do you expect to get out of this class?

I chose to look for personal development though formal education so that I may maintain and improve my job-related skills and enhance my ability to compete for reasonably attainable jobs within my organization. In my first class at the University of Phoenix (GEN00) I expect to improve my competencies in communication, teamwork, research and other core skills that are necessary for being a successful student at the UoP.

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