Gambling

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Introduction

The purpose of this primary research report is to analyse the role and response of religious traditions to Gambling in a contemporary Australian society,

Through the thorough analysis of the instruments that can be used to compose this report, the most appropriate was observations. I chose this instrument as I thought that this will help me compose the most efficient and advanced report from the various instruments that could be used.

The specific instrument that I employed to compose this report was observations from various newspaper articles, websites, encyclopedia's and text books. I used specific and relevant quotes from scriptures, and current organisational leaders in order to demonstrate the role and response of religious traditions to gambling in contemporary Australian society.

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This assessment task contains my final report which summarises my findings and draws conclusions on the role and response of religious traditions to gambling. It also contains a full 'Annotated Bibliography' and some secondary research that I was able to collect.

Gambling Research Report

It seems that most societies engage in some form of gambling, as it has developed to be an extension of entertainment. However, gambling takes on a new meaning because stakes are introduced, leading to risk-taking. In some cultures there are sanctions against gambling because of a prevailing view that gaining something purely through luck or chance is morally unsound.

Statistics from a report on Australia's gambling industries by the productivity commission indicated that around 0 000 Australians (.% of adult population) are estimated to have more significant gambling problems, with 140 000 adults experiencing severe problems. Also problem gamblers comprise 15% of regular (non-lottery) gamblers and account for over $ billion in losses annually one-third of the total gambling industries market. It also states that the total turnover of gambling in Australia in 17 and 18 was $5 billion and the cost to gamblers was $11. billion, of this $.8 billion is collected in taxes by state and territory governments. Many of the harms experienced by problem gamblers can be traced back to gambling and not other life events or personality features of the gambler.

As you can see, this report by the productivity commission designates that the gambling industry presents itself as just a harmless entertainment operation, which in some form, has been revealed over many years to be misleading. Also the industry attempts to put the blame for problem gambling onto gamblers themselves which has also been revealed to be incorrect.

Gambling is not just wrong through its statistics due to the fact that a person is losing money and becoming mentally detrimental, but also in religion and it's thought on gambling.

Christianity believes that gambling is morally wrong because it encourages and instigates human greed instead of faith in God. From this Christians can strongly say that gambling is an evil that should be avoided due to the fact that people will make money their God. It comes from the first of the Ten Commandments "I am the LORD your God, who brought you out of Egypt, out of the land of slavery. You shall have no other Gods before me."

Gambling is also wrong because it is materialistic. Its appeal comes from a belief that wealth is the most important thing to gain in life.

Gambling is also seen inadequate in a Christian judgement given that it causes effects on the gambler, such as irresponsibility, mental problems and suicide, gambling is also addictive. Through this are causes of social evil, crime and problems, which affect third parties other than the gambling victim.

Another reason why gambling is wrong is because it exploits human weakness and addiction for financial gain, and as such is a case of the rich and the powerful exploiting others, something which the Bible consistently condemns.

Christianity deals with gambling through many denominational charities such as the 'Saint Vincent de Paul society'. The Saint Vincent de Paul Society deals with problem gambling on a daily basis by providing counseling networks and programs. One of the coordinators of this society Mr Dennis Borham shared some remarkable insight into the problems that gambling causes "…5% of our clients have admitted to current legal problems because of gambling". Another charity is called the 'Interchurch Gambling Task Force' (ITGF) which works within the social welfare industry and focuses on the corrosive social effects of gambling. It comprises of many church leaders from various denominations such as, Baptist Union, Salvation Army etc. The spokesperson is Reverend Tim Costello.

The Uniting Church opposes gambling but permits small scale gambling such as parish fund-raising activities which is often associated with Catholicism.

Not only is gambling wrong in Christianity, it also has been proven wrong in Islam.

Islam adopted this view, and discouraged participation in games of change, as it somehow represented interfering in divine law. Indeed Islamic teaching suggests that by indulging in games of chance, human beings are attempting to meddle with "blind" fate and therefore inadvertently mock the divine plan in which nothing is left to chance. This teaching is also conveyed in the Quran which is used as a weapon in order to deter Muslims away from gambling "O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination - of Satans handwork that ye may prosper. Satans plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of God, and from prayer will ye not then abstain? (The Noble Quran, 50-1)".

We have seen how gambling is often wrong in Christianity and also Islam, but gambling is also seen wrong in Judaism.

Judaism like Christianity believes that gambling is prioritizing money and wealth before yourself, others and most importantly of God, which can be traced back to the old testament that states in the ten commandments "I am the LORD your God, who brought you out of Egypt, out of the land of slavery. You shall have no other Gods before me" . This commandment is the number one law in Judaism and this is why Judaism disallows gambling. It is considered so close to theft that in Jewish law the professional gambler is not allowed to be a witness in court. The gambler does not "promote the welfare of the world" and that is one of the positive Mitzvot of the Torah.

We have seen from three religions Christianity, Islam and Judaism that gambling is wrong and as they condemn the new age entertainment because of their beliefs. The response of Buddhism to the issue of gambling is unknown as Buddhists have no central body which determines its attitudes to social issues, however, Buddhists are guided by the five moral precepts of not killing, not stealing, not being involved in improper sexual acts, not lying or deceiving and not taking intoxicants. These determine their behaviors. Buddhists should refrain from any behavior, which harms oneself or others. Accordingly, a wise Buddhist would not involve themselves in gambling, which is both harmful to one's self and others.

One point seems certain "People of the Book", whose traditions have come to them through the Judaic-Christian-Islamic heritage of monotheism, have religious and moral sanctions in place against gambling. In many instances throughout history, this has been translated into formal government policy, leaving those who gamble to incur the consequences of flouting the rules and laws of church and state. Despite this, people continue to gamble, for many reasons.

Indeed people who come from neo-Confucian cultures may approach gambling and concepts of luck and chance from a different mindset which holds that those who play for money are not transgressing a moral law. Instead they are testing Karma or fate.

Gambling in the neo-Confucian context may be contrasted to gambling in the Judaic-Christian-Islamic tradition, which through received religious teachings maintains sanctions against indulging in games of chance and personal gain. In this context, people have to go outside those precepts to engage in gambling.

Christianity has a relation to both Islam and Judaism as they both believe that gambling is morally wrong and the influences of that has affected the up bringing of Australia through out the years some of these are

- Churches are increasingly vocal opponents of gambling, particularly the Baptist and Uniting churches who have been involved in government enquiries etc. into problem gambling.

- Reverend Tim Costello leads the anti-gambling movement in Australia, and has done so for a decade.

- Costello is involved in the politics as well as the theology of gambling.

- Involved in Church and state measures to deal with gambling.

- "We don't have problem gamblers; we have problem machines in a problem industry".

It is important to re-emphasise that each of these religions described above are favoured due to their loathing towards gambling. The extent of gambling is now so large, that there is increased questioning on whether the problem can be dissipated due to the fact that gambling has travelled from pubs to the internet. As you can see through statistical evidence, gambling is very much apart of our current society as it encompasses the notion of 'new age entertainment' which most religions detest and disallow.

Please note that this sample paper on gambling is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on gambling, we are here to assist you. Your cheap custom college paper on gambling will be written from scratch, so you do not have to worry about its originality.

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PATRIOTS VS LOAYALIST

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Patriots Vs Loyalist

Over two hundred years ago the American Revolution occurred due to the British wanting to take economic and land control. The act by the British is what started the loyalist and the patriots. The patriots were colonist who separated from Britain to gain independence from them while the loyalist were colonist who stayed loyal to Britain.

There were many differences between the patriots and the loyalist but they had one thing in common they were fighting for what they believed in. The loyalist were farmers, lawyers, soldiers and slaves, they had little in common but their opposition to the revolution. Self-interest, political principals emotional bonds and fear are what influenced loyalist to stay true to Britain. They had strong armies but weak troop leaders. The patriots included farmers, artisans, merchants, landowners and elected officials. During the war they were familiar of home ground but their troops were not trained. They wanted to separate from them to form a new world where all men would be equal. A place where they wouldn't have to pay taxes for tea, paper, rum etc. Taxation without representation is another major factor of the revolution; Britain believed that only people had the right to impose taxes were people who were elected. In the end patriots started calling themselves American instead of British. Patriots were supporters of independence and freedom while the loyalist opposed it.

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I believe that the patriots had good reasons fro wanting to separate and become independent. All they wanted was to be treated equal, no matter their economic position or anything. I would of have fought with the patriots because I wouldn't want to be taken advantage of. They had many rights taken away, they couldn't trade with anyone else, they had to house many soldiers and that wasn't fair. A great thing came out of this war we declared our independence

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Evaluation of system thinking tools & techniques

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Introduction

'At a broad level, systems thinking encompasses many methods, tools and principles that are oriented to looking at the interrelatedness of forces, and seeing them as part of a common process. This includes brainstorming and discovery techniques, scenario planning and graphs or diagrams representing the system relationships, as well as simply an awareness of unintended consequences.

The value of Systems thinking lies in its ability to assist organizations identify and effectively alter the systems they operate within, as a means of resolving the many challenges that may arise.

Through exploration of the concepts of the Learning Organization, this report aims to evaluate three System Thinking tools; Root Cause Analysis, Causal Loop Diagrams and Scenario Planning.Root Cause Analysis

Many organisations find themselves with unwanted, recurring situations. This is generally referred to as Root Cause Analysis, finding the real cause of the problem and dealing with it rather than simply continuing to deal with the symptoms.

In normal operational environments, it is often difficult to find candidates for root cause analysis as the situations which repeat are either distributed over time so one doesnt realize they are actually recurring, or the situation happens to different people so there isnt an awareness of the recurring nature of the situation. However, 'those situations which are recurring with the greatest frequency and consume the greatest amount of resources to rectify are generally the most suitable candidates for root cause analysis.

An organisations first challenge in the use of any systems tool is that they must establish if the situation warrants the chosen application. RCA is best used on those situations which occur with the greatest frequency and consume the greatest amount of resources to rectify.

On completion of identifying the situation, the overall aim is to find the root cause of the issue and remove it prior to the cycle commencing again. However, it must be determined whether the removal of the root cause warrants the resources required to resolve the problem, rather than continuing to treat the actual symptoms of the problem.

The goal of root cause analysis is to investigate and determine the following;

• What is happening?

• Why is it happening?

• What is being done to prevent it from happening again?

Dealing with a recurring problem is not seen as an acceptable solution. Firstly, it is a requirement that the root cause be identified by the project team. Secondly, a plan is put in place to ensure the surrounding issues do not surface again in the near future.

Causal Loop Diagrams

Causal loop diagrams (CLD) are a way of attempting to understand inter-relationships which occur within all systems and processes. They trace cause and effect through a system and, in particular, attempt to model feedback.

There are two specific types of loops that are generally used to display system variables at work, the reinforcing loop and the balancing loop. The reinforcing loop depicts either growth or decline that is occurring within a system at an ever-increasing rate. A reinforcing loop is applied to a situation in which an action produces a result which in turn promotes more of the same action.

Represented in the diagram below is an assumption, the larger the Population the greater number of Births as there are more people of child bearing age. From our assumption, that any increase in Population will cause an increase in Births, and then a further increase in Population. These increases can be shown on the CLD by a + sign, as below. The positive sign indicates that a change in the causal variable will cause a change in the variable it is affecting in the same direction. That is, an increase in Population will cause an increase in Births.

This is the simplest CLD and represents a Positive Feedback Loop. A change in any variable will cause the system to continually move in one direction either continually increasing (a virtuous cycle) or continuously declining (a vicious circle).

The above example demonstrates a reinforcing loop, in which two factors are identified as an explanation into increased population. The 'elements' in this example are 'Population' and 'Births' and the circle structure represents the forces of influence and the '+ 'indicates that the influence adds to the element, had one element had a subtracting influence a '-'would have been displayed. The above diagram is by no means complete. As Population increases, deaths must also increase. And as Deaths increase, the Population will effectively decrease.

The decrease in Population due to an increase in Deaths is shown in the CLD with a - sign. This sign indicates that a change in the causal variable (Deaths) creates a change in variable it is affecting (Population) in the opposite direction. This second loop is known as a Balancing Loop. Balancing loops can be applied to any situation where an action is used in an attempt to bring the other elements within a system into agreement.

The use of causal loop diagrams should be approached carefully as it will only be with a thorough understanding of the process and the ability to identify leverage points within the system that an organization will be in a position to determine the most appropriate ways of influencing change.

Scenario Planning

Scenarios are stories that pose alternative futures for the organization, based on assumptions about current trends and events. Usually a best-case scenario, worst case scenario, and a scenario somewhere in between are developed to map out the ranges of possible futures the organization might face, the threats and opportunities each future might pose, and what the critical success factors might be in addressing those futures.

One of the benefits surrounding the construction of scenarios is to promote learning by the planning team; sensitize team members to plausible, though perhaps unlikely, futures; and develop strategies better able to handle most eventualities. However, the main purpose of scenario planning is to directly face inevitable uncertainties for long-range future and strategic outlooks. E.g. Global Financial Markets

Acknowledging uncertainty in this respect means thinking in terms of different but equally plausible interpretations of what is happening and the effects it will induce in the long run. In scenario-based planning these subjective interpretations and expectations are reflected as a number of alternative paths for future developments. This approach to planning serves as an aid to develop strategies that promise success under most divergent environmental conditions.

In order for the project to be successful, it was imperative for each team member give adequate contribution on the past history and success of this type of technology in their region. However, it was the project manager's responsibility to ensure that each of the Director's focus on looking towards the many possible futures that lay ahead of the organisation and the possible challenges these futures may bring.

By the end of the discussion, the working group had a number of scenarios to consider, along with the affects that they may have on the organisation. It then comes down to a vote (at board level) on which of the possible scenarios should be researched further and inevitably be invested in. Exploring these scenarios gave the organisation a better understanding of our current goals and strategies in which to forecast our long term strategic position in the market place.

Conclusion

It is common practice for companies to rethink their business strategies. With systems thinking can come new mental models and a shared vision to take organizations into the next century. Through providing its people with the basic concepts and tools, an organization is in effect encouraging them to take responsibility of the environments within which they work.

Each has to do with how we think, what we truly want, and how we interact and learn with one another."

However, some of today's most successful organizations are embracing these ideas to meet the demands of a global economy where the value of the individual is increasingly recognized as our most important resource.

Bibliography

'Root Cause Analysis', http//www.systems-thinking.org/rca/rootca.htm

'System Behaviour and Causal Loop Diagrams', http//www.public.asu.edu/~kirkwood/sysdyn/SDIntro/ch-1.pdf

James R, 'Validation of Casual Loop Diagrams', www.pmcorp.com

'Scenario Planning', www.planning.mala.bc.ca

Jepsen, M. Turner, T. Marshall, J. Dibley, C. Paterson, H. Calway, B. Brown-Parker, J. Buchanan, N. 'LEB50 The eBusiness Environment', Swinburne University of Technology

'Causal Loop Diagrams', http//www.cc.jyu.fi/~aphalo/YMP460/pdf/foilsYMP460_C.pdf

'Root Cause Analysis', http//www.materialsengineer.com/A-root-cause-analysis.htm

McNamara, C, 'Systems Thinking', http//www.mapnp.org/library/systems/systems.htm

Senge, P. 14, 'The Fith Discipline Field book', London, U.K.

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The desire for power as the most destructive vice for the character in King Lear

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Desire is a quality inherent to every human being. Each person possesses within themselves certain cravings, whether they be good or bad, saintly or malicious, frivolous or practical. In fact, the play King Lear clearly states that the desire for something greater than basic needs is what separates man from beast. While most people attempt to protect themselves from being overcome with their own greed and desire, some simply give into this deadly vice. They allow their lives to become focused solely upon the quest for money, status, influence, love, or whatever satiates their longing. For many of the characters in King Lear, the desire for power became their most destructive vice and eventually led to ruin, betrayal and death.

In the opening scene of the play, Goneril and Regan, the two eldest daughters of the aging King Lear, are seen contending for their father's inheritance. At Lear's request, they engage in a sort-of contest where they each express why they love him the most. In both of their flamboyantly flattering speeches, they profess undying love to their father who sits by and watches this sickening spectacle. The two sisters, clearly vying for a more lavish part of the inheritance, engage in shameless flattery in an obvious struggle for power (in the form of land). By stating, "I love you more than the world can wield," and "I find myself felicitate in your dear Highness' love," the girls clearly show their brazenness toward their aging father. The comments of Cordelia do much to solidify their falsity as she states, "…I am sure my love is more ponderous than my tongue." When she refuses to take the same path of extravagant compliments as her sisters, it shows that, because Lear favors her the most, her intentions were the most genuine. Thus the play shows that virtue is placed on the one who does not covet greater power.

The desire for power further manifests itself in the sisters even after they gain their respective inheritances. The two, nearly overwhelmed with power and responsibility, still feel the need to manipulate the people around them, namely those who remain loyal to their father. They are under the impression that the Earl of Kent, Lear's most loyal supporter, has been exiled and thus turn their wrath toward the Earl of Gloucester. They know that he maintained allegiance to their father, and took advantage of his weakened state which resulted from his manipulation at the hands of his son. In the most gruesome scene of the play, Regan and her equally power-hungry husband, the Duke of Cornwall, engage in gouging out Gloucester's eyes for aiding her father on his way to Dover. This brutal act epitomizes Regan's struggle for power as she ignores any sense of decency while torturing an old man for looking out for her father. She even goes so far as to reveal Edmund's treachery against him, information she knew would destroy the aged Earl. She does not exercise the slightest amount of mercy in revealing his son as she states that "thou call'st on him that hates thee." By this time, it is obvious that the girls, especially Regan, are completely consumed with the desire for power.

Within that gruesome scene, however, appears a character who exemplifies the antithesis of this struggle for power. The only person in the room during Regan and Cornwall's torture of Gloucester who spoke up against their brutality was the servant of Cornwall. Without doubt, this virtuous man possessed no desire for power or self-advancement, and instead acted based upon his own morals and values. In his plea to Cornwall, he stated that, "I have served you ever since I was a child; But better service I have never done you Than now to bid you hold." Then, when Cornwall refuses to yield, the two fight and Regan, in a fit of rage, stabs the servant. This demonstrates well the infectious and destructive nature of the desire for power as it seemingly triumphs over virtue and humility.

Buy The desire for power as the most destructive vice for the character in King Lear term paper

Another character who embodies the want for authority is the bastard son of Gloucester, Edmund. From the very beginning, Edmund is introduced as different from his brother, Edgar. In the opening scene, Gloucester goes out of his way to label Edmund as a bastard, although he does have feelings of affection for the young man. Perhaps it is this separation that triggers Edmund's feelings of hatred toward his father and his half brother, Edgar, who is Gloucester's legitimate son and heir to his fortune. In his first soliloquy, Edmund reveals his disgust in Gloucester's love for Edgar and his intention to bring him down and win the love of their father.

"Legitimate Edgar, I must have your land [16]

Our fathers love is to the bastard Edmund

As to the legitimate fine word,--legitimate!

Well, my legitimate, if this letter speed,

And my invention thrive, Edmund the base [0]

Shall top the legitimate. I grow; I prosper

Now, gods, stand up for bastards!"

Paralleling the filial infidelity of Regan and Goneril, he too takes advantage of his trusting father and also seeks to destroy his brother. The two plots are very similar, both incorporating the fall of one character and the rise of another. Unfortunately for the risen, they are all eventually brought down; By the end, Edgar himself states that, "The wheel is come full circle I am here." By this he means that he has risen, as if on a wheel, and inevitably descended back to his rightful place.

Finally, the two parallel plots come together at the end as the two sisters battle for the hand of Edmund in order to complete their scope of power. It becomes obvious that Goneril has already established a relationship with Edmund, despite her marriage to the Duke of Albany. And, after Cornwall is slain by his servant, Regan announces her intention to seek the hand of Edmund. The sisters are obviously drawn to Edmund's recent acquisition of Gloucester's inheritance and aim to expand their own holdings by marrying him. Goneril's betrayal of her living husband, though, appears far more scandalous than Regan's intentions of marrying Edmund. Once again, they both show their shamelessness in seeking whatever will further their personal gains. Unfortunately, this struggle would turn the two against each other, as their desires once again overcame familial loyalty. In the final scene, after Edmund has been revealed, and in an ironic turn of events, a gentleman enters and announces to the Duke of Albany that, "Your lady, sir, your lady [is dead] and her sister by her is poisoned; she confesses it." In the end, the common desire that the two shared destroyed them both, as well as destroying Edmund, the object of their yearning. And Albany, who is the voice of reason in this scene, says, "This judgement of the heavens, that makes us tremble, touches us not with pity," because he knows that they all faced the fate to which they had been prescribed. Their actions came full circle and they were destroyed by the vices that they so emphatically embraced.

At the conclusion of this play, the resulting carnage allows the reader to see just how deadly the vice of desire was for the characters. The bodies of Regan, Goneril, Cordelia, Gloucester, Lear and Edmund plainly show the result of striving for power. Lear himself eventually regretted the loss of power, but only because he finally realized what good he could have done with it. Cordelia, like the servant, represented virtue as her loyalty to Lear endured through her exile to France. Unfortunately for her, as well as Gloucester, their loyalty was not rewarded. Gloucester, though, did die happy when he realized that Poor Tom was his true, loving son, Edgar.

Even more than jealousy, ignorance, lust or pride, desire led to the downfall of these characters. Some were the innocent victims, while some were the purveyors of this deadly vice. In the end, though, it was so strong that it mastered all loyalty and love. It ripped apart families, caused murder, suicide and madness. However, the surviving characters learned a valuable lesson. They learned that power does not lead to happiness and that one's family should be the recipient of all loyalty. In one of Albany's final addresses, he states very simply that, "All friends shall taste/The wages of their virtue and all foes/The cup of their deservings." And he was correct the lives of the ones who gave into power were eventually shattered, as well as the lives of the ones they loved.

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To Be one

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We all set of around 50 amd meet at kilcoy servostation. we arrived at land cruiser mountain park around 80 and in a short brake in the weather we all set up then it started raining again. it rained for most of saterday. after setting up we all went and watched steve and andrew do SS1 which they broke a cv and snaped a winch cable on the first corner. after fixing the cv we went over to the next two stages. which they blized and were the first to drive SS with some help from a spare tire. they then did SS in the dark and got one of the best scores. after dinner we went to SS4 which was the gorge run it was made quite difficult by the rain. steve and andrew managed to win that that stage. by some clever thinking. on the sunday they hade the vertical asult which caused some damage to some cars. steve managed to make it to the second round and then found a tree after some decent air.

after the vertical asult we all packed up and went to the presentations and then headed of home. We all set of around 50 amd meet at kilcoy servostation. we arrived at land cruiser mountain park around 80 and in a short brake in the weather we all set up then it started raining again. it rained for most of saterday. after setting up we all went and watched steve and andrew do SS1 which they broke a cv and snaped a winch cable on the first corner. after fixing the cv we went over to the next two stages. which they blized and were the first to drive SS with some help from a spare tire. they then did SS in the dark and got one of the best scores. after dinner we went to SS4 which was the gorge run it was made quite difficult by the rain. steve and andrew managed to win that that stage. by some clever thinking. on the sunday they hade the vertical asult which caused some damage to some cars. steve managed to make it to the second round and then found a tree after some decent air.

after the vertical asult we all packed up and went to the presentations and then headed of home.

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Pornography

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In this paper I am going to defend that some but not all pornography is immoral. The pornography that I am going to be dealing with is any that I feel dehumanizes woman as sexual objects.

The main definition that I will be going by is from Judge Frank Easterbrook (Satris, 17). Pornography depicts women "dehumanized as sexual objects, things or commodities; enjoying pain or humiliation or rape; being tied up, cut up, mutilated, bruised, or physically hurt; in postures of sexual submission or servility or display; reduced to body parts, penetrated by objects or animals, or presented in scenarios of degradation, injury, torture; shown as filthy or inferior; bleeding, bruised or hurt in a context which makes these conditions sexual." He also says that pornography is a kind of act that has certain effects depictions of subordination.

This also covers three acts the locutionary act proposition expressed, perlocutionary act what effects our communication and the illocutionary act action preformed in saying words. Pornography is said to shut down or disable these three acts by first, locutionary act it causes fear, intimidation - prevents people from speaking at all, perlocutionary act fails to achieve its intended act, last illocutionary act, you speak but it fails to perform what you said. These are three main reasons why pornography could hurt women.

In comparing this to what Hobbes says, "in our natural state one has their beliefs and values and another has theirs", you satisfy your desires and I will satisfy mine.

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If we used these beliefs there would not be any moral or immoral beliefs for anything and this state of mine would definitely be unacceptable in today's society. On the other hand Aristotle's belief in the ultimate good would probably work better than any of the others that deal with strictly finding pleasure at any cost. I believe Aristotle's idea would work well because he feels that excellence and success should be intertwined with ones ethics and morals. He says you cannot be successful unless you are ethical, so when people are going for their goals or the ultimate good they will at least use judgment in their life. All other Hedonistical ideas would not work in society today. You can try to avoid pain but it always seems to find you and you will never be able to live a completely Europhoric life. Therefore all the ideas I used besides Aristotle's would not work especially if you apply it to pornography, in which case it would become out of control and Hedonistic behavior at any and all costs would be acceptable.

Law has traditionally considered pornography to be a question of private virtue and public morality, not personal injury and collective abuse. The law on pornography has been the law of moral regulation, not the law of public safety, personal security, or civil equality. When pornography is debated, in and out of court, the issue has been whether government should be in the business of making sure only nice things are said and seen about sex, not whether government should remedy the exploitation of the powerless for the profit and enjoyment of the powerful. Whether or not pornography is harmful to the social fabric has therefore been considered; whether particular individuals or definable groups are hurt by it has not been.

Since, in this traditional view, pornography can only violate an idea of the society one wants to think one lives in, the question of pornography has not required looking into who can violate whom and get away with it. Once pornography is framed as a concept rather than a practice, more thought than act, more in the head than in society, its effects also necessarily appear both weak and unsupported. So both what pornography is and what it does, lie in the eye of the beholder, to be a question of ones point of view and moral clause. And since the accepted solution for differing moral views has been mutual tolerance, one mans harm has been anothers social value. This is shown in the form of greenbacks, since the gross profit in the porn industry in the United States has doubled in the last ten years. One can argue this is due to the invention of the Internet and without enough effective interfaces from the judicial system.

The legal conception of what pornography is has convincingly shaped the social conception of what pornography does. Instead of recognizing the personal injuries and systemic harms of those depicted in the pornography, the law has told society that it is a passive reflection or suggestive by-product of the real world. It therefore becomes, a word or picture replay of, something else, which is not real. So its harms have not been seen as real. They have, in fact, been protected under the disguise of the name commonly given to them called speech.

In conclusion I would like to validate why I believe that pornography degrades society as a whole. I am a firm believer of many of Aristotle's ideas and theories. I believe what he says about having to mix success and excellence with ones ethics and morals are extremely relative to anyone in today's society. With corruption at an all time high in some of the most well known business in America today, I find it hard to believe that CEOs and COOs of all major companies consider their own personal ethics and morals when deciding what is best for their company, and ultimately their bank accounts. And I also wonder this; what sort of morals do the porn kings live by? How do they question what is right and wrong in their profession when theyre ultimate goal is to reach a part of society that many consider to be the lowest of the chain?

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Beyond the Broad-Brush

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The history of humans on Earth is mind-boggling. For more than ninety percent of human's brief history, humans have wandered in small bands, scraping out an existence in a world fraught with danger from animals, the weather, and disease. Only recently did humans decide to settle in villages and grow their food rather than hunt and gather it. And then humans learned to live in larger societies, eventually forming governments, class structures, economies, and empires, and some of these societies came to dominate others, and some got richer than others. When probing into it, one will discover deeper and deeper questions about why Europeans are now in America, why China didnt conquer Europe with its more advanced culture, and so on. Jared Diamond took on the task of having a reasonable discussion about the intriguing question of why Europeans spread all over the world during the past few centuries to a greater degree than ever before in human history? In Diamond's book Guns, Germs, and Steel The Fates of Human Societies, he takes a wide-angle view of world history from very high up, in order to provide an overview of human societal development from about 11,000 BC to the present. Its an impressive book, but overall, Diamond's presentation is a little uneven, making this book difficult to rate.

Despite the fact that Guns, Germs, and Steel The Fates of Human Societies is broad and attempts to cover all major aspects of societal development (including technology, politics, language, and economics), but the book has its limitations. Guns, Germs, and Steel The Fates of Human Societies is a book that works very well within the specific range it covers, but it turns out that that range is somewhat limited. In other words, Diamond is guilty of false advertising. The books cover and introduction imply that he is going to tell people why Europeans came to dominate the world in the past few centuries. He does not do this, because his arguments do not apply on that time scale, nor do they apply to such a modern situation. This book is well worth reading, as long as a person is aware of where it fits in the historical landscape.

Diamond focuses on the geographical and environmental factors that affect human societies. These are indeed very important factors. Remember that humans used to live outdoors. Humans used to carry most of our belongings with them. Humans used to know very few humans outside our own group. Humans used to be at the mercy of where the herds wandered, what the weather was like that year, and what the climate was like that decade. Diseases and droughts regularly wiped out whole tribes. Rivers or mountain ranges could literally be uncrossable for years at a time if conditions were not right. For the majority of human history, humans have been profoundly shaped by the immediate surroundings in which they lived.

Diamond makes a great case for why some areas of the world learned things earlier than other areas. How could a society possibly learn to domesticate animals if no domesticable species lived in that part of the world? How could they learn agriculture if few or none of the native plant species were domesticable? Indeed, the distribution of animal and plant species suitable for human domestication was not very equitable in the ancient world. Some areas just had it luckier than others. The winners were in Eurasia, which had the largest number of qualified candidates for domestication. For animals, qualification has to do with reproductive cycles, and other factors that make them easy for humans to adapt and modify to their purposes. For plants, qualification is about having large grains, being cultivable from cuttings, and other factors that make farming better compared to gathering. In contrast to Eurasia, Africa and the Americas suffered from a lack of candidates.

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Geography also affects the spread of information, or it did for most of human history. By looking at archaeological findings, it is possible to trace who knew what when, at least roughly. One can see types of pottery getting passed from society to society, for instance, as well as farming techniques and tools. Thus, large regions tended to share information faster, thus accelerating their development.

Many of Diamond's arguments are believable. The Earth is the way it is, and humans have been amazingly adaptive to be able to live in many diverse regions, from desert to tundra. But that doesnt mean that all humans had an equal shot at developing new lifestyles or at inventing new technologies. It would have been impossible for metalworking to evolve on some Pacific islands since some of them have no metal! In many cases that Diamond describes, those humans who developed certain capabilities are exactly the ones one would expect to have done so, given the physical surroundings they lived in. Thus, Guns, Germs, and Steel The Fates of Human Societies is a detailed, well-researched, and thoughtfully organized book of what one would call physical history. Diamond describes unquestionable advantages that Eurasia had over the rest of the world. As he says, I expect that if the populations of Aboriginal Australia and Eurasia could have been interchanged during the Late Pleistocene, the original Aboriginal Australians would now be the ones occupying most of the Americas and Australia, as well as Eurasia, while the original Aboriginal Eurasians would be the ones now reduced to downtrodden population fragments in Australia. . Its the environment, not the people.

There are many specific issues that can to be brought up to react to Diamonds thesis. First of all, there are a lot of supporting factors that are important in societal development that cannot be explained by geography, local wildlife, and climate. They include factors like religion, the number system and languages. In the factor of language one could only wonder why did some parts of the world end up with alphabets, and others sets of characters? This may have had a deep effect on which societies were able to record and share information most easily. In the factor of the number system, the roman numerals are notoriously tedious for doing calculations. Arabic numerals, in contrast, are still in use today because they proved to be much easier and more adaptable. This may contribute to the dominance of Middle Eastern science a few thousand years ago. "The remaining way for kleptocrats to gain public support is to construct an ideology or religion justifying kleptocracy." In the factor of religion Diamond makes the fascinating point that religion evolved in parallel with systems of state government, primarily as a means to justify military action and class differences. This is a broad explanation for the development of complex religions designed for mass appeal in societies of thousands of people. Why did Buddhism and Taoism evolve in East Asia, while monotheism arose in West Asia? Did these differing worldviews shape the societies that practiced them, perhaps contributing to their paths of development?

Diamond did bring up these very points, but he does not do much with them. He has little to say beyond setting up the structure, such as why state religions evolved in the first place. In these cultural cases, Diamonds view is simply too little.

The bottom line is that physical arguments are very broad-brush. They are entirely acceptable when considering large area of history that cover thousands of years during which humans were totally dependent on their environment. But they cannot help on short time scales, where local cultural effects matter a lot. Nor are they relevant in the modern, interconnected world where geography plays much less of a role. That is not to say that it has no effect, only that it has less effect now than it did when humans were wandering around in groups of 40 people or so. Guns Germs and Steel The Fates of Human Societies doesn't give one a complete answer to Yali's question in full, but explains different cultures limitations and advantages geographically and environmentally. So Guns, Germs and Steel The Fates of Human Societies is a solid book to explain such things as why Native Americans developed agriculture after the Chinese did, and why some Pacific Island cultures never developed it at all. It explains why small pox and syphilis were so devastating to tribes of the New World, while their diseases rarely did so much damage to people of the Old World. It explains why cultures that had agriculture could go on to develop complex states, which supported specialist classes, including the class of soldier. But do not expect to learn why Britain hates France or why China adopted Communism. These things are beyond the broad-brush of physical analysis. So in the end, one will stick to what one said at the beginning that this is an excellent book for the range it works in. But that range is a bit limited.

Please note that this sample paper on Beyond the Broad-Brush is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Beyond the Broad-Brush, we are here to assist you. Your cheap custom college paper on Beyond the Broad-Brush will be written from scratch, so you do not have to worry about its originality.

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