Death and Time (Donne and Herbert)

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In poetry of the Seventeenth Century, many different views can be discovered about time and death. Perceptions of time and death have been symbolized throughout history. Often they can be categorized with the same meaning. Time and death has been given different personas such as good or evil. Poets, John Donne and George Herbert can be among the most well known authors that characterized time and death. In Donne's "Holy Sonnet 10", he directly approaches Death. In Herbert's, "Time" he also addresses death, but calls it time. From two very different prospectives, Donne and Herbert both directly address death and its effect on civilization dealing with God and eternal life.

In John Donne's "Holy Sonnet 10", Donne approaches Death with an aggressive approach, using a serious and yet belittling tone. The opening of the poem, "Death, be not proud…for thou art not so;" (1-) shows his challenge to Death's authority and power. He goes on to tell Death, "those whom thou think'st thou dost overthrow/ Die not, poor Death nor yet canst thou kill me." (-4) Donne condemns and challenges Death's power over human beings. Donne explains his bravery to Death by expressing that if Death is like sleep than he would be better off still. When he goes on to say, "From rest and sleep, which but thy pictures be, / Much pleasure,"(5-6) he tries to express that rest and sleep are images of Death and makes dying appear to be something that is wonderful. If they are pleasing, it shows that Death itself must be more enjoyable, When Donne continues, "And soonest our best men with thee do go, / Rest of their bones, and soul's delivery," he explains that Death has an advantage over sleep, which is the ability to discharge our souls from earth.

Donne continues in his poem by implying that Death is a "slave to fate, chance, kings, and desperate men," () and this conveys his opinion that like these things that Death doesn't have power over, he doesn't have power over us either. Death cannot gather up our souls unless you allow him to. Donne depicts Death as a scavenger who "dost with poison, war, and sickness dwell," (10) because Death must wait for these things to do something before he can do his job. He then criticizes Death by saying, "and poppy or charms can make us sleep as well, / And better than thy stroke; why swell'st thou now?" (11-1). This further explains the comparing between Death and sleep stating that there are other ways to sleep besides dying. He better explains himself stating that Death is "One short sleep past, we wake eternally," (1) which expresses that the sleep of Death is short lived compared to eternal life. Finally, Donne explains what becomes of Death once it has taken our life. He says, "And Death shall be no more; Death, thou shalt die." (14) which explains the fact that once Death carries us to eternal sleep, it is made useless and will die. Donne has rebuked Death's pride and has reduced Death to a short nap before eternity. He also does not welcome Death, but in "Time" by George Herbert, he, does.

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George Herbert's poem "Time" has a smoother tone in dealing with the symbols of death and time. Herbert speaks about a meeting with Time, which gives a more gentle relationship between the poet and its subject. In his first encounter with "Time", Herbert states, "Slack thing…thy scythe is dull; whet it for shame" (1-). This explains his disappointment with the dull scythe. Time desires this when Herbert continues to explain "No marvel, sir, he did reply, / If it at length deserve some blame;/ But where one man would have me grind it, / Twenty for one too sharp do find it," (-6). This basically expresses that most people don't want Time's reaping scythe to be sharp. Herbert further expresses himself saying, "Perhaps some of old did pass, / Who above all things loved this life;/ To whom the scythe a hatchet was, / Which now is but a pruning knife" (7-10). He is trying to convey that at one time for some people Time's scythe, which is death, was excruciating and deadly. But now he explains that the scythe helps our souls to grow. He justifies this change by Time and its scythe stating, "Christ's coming hath made man thy debtor, / Since by cutting he grows better" (11-1). He refers to how Christ died on the cross to save our souls. Since Christ has sacrificed himself for us, death is just a stage that we have to go through in order to get to Heaven. He compares Time and the death to a gardener who prunes his wards to help them grow stronger.

Herbert continues talking about time explaining its change. Using the lines, "for where thou only wert before/ An executioner at best," "Thou art gardener now, and more, / An usher to convey our souls/ Beyond the utmost stars and poles," (14-18) he illustrates how Time is a road through life into death, journeying further to eternal life. Through death, Time now acts as a guide to God. Herbert explains how Time moves at a slow pace when one is aware of the eternal happiness of heaven. He says, "And this is that makes life so long, / While it detains us from our God." (1-0) He goes on to say, "Who wants the place where God doth dwell/ Partakes already half a hell," (-4) expressing that earth is a part of hell. Time finally replies by saying, "This man deludes/ What do I here before his door? / He doth not crave less time, but more," (-0) expressing that although Time is like a gardener planting our way to salvation, humans search for more time in life. Despite the truth that life is just a waiting place to get to heaven, humans still have the wishes to live. Time expresses, "this man deludes," (8), saying that as humans we delude ourselves with desires for long life, when in reality death is freedom to get to God.

Both poets have the same aspect of death, which is freedom, and portray life as being like a waiting place for eternity. They both look forward to death, and view life as a penalty. Herbert depicts life as "a rod" () while Donne describes death as freedom. Although there are connections, the poets insights on Time and Death are not alike. Donne is more hostile while Herbert is friendlier about it. Donne never gives Death a chance to respond, making Death appear vulnerable. Herbert allows Time to respond by singling out man's limitations. Basically, Donne hates Death for what it has become while Herbert loves Time for what it has become. They both explain the connection between death and humanity. They also see death as a vehicle to eternal life.

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Literacy Merit of Judith

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The Literary Merit of Judith

Finding a "good" story in the Bible is a hard thing to come by. Many of the books are filled with constant repetitions that bog the flow of the story and seem to never get to the point of the book. The book of Judith is a work of fiction no doubt, but it is one of the best examples of a literary work in the Bible. The Book of Judith's plot is so consistent; it is assumed that one author wrote it. A feature not many books of the Bible can claim. For a story to have literary merit it must meet a few certain criteria, namely, a good flow, a good versus evil theme, and a moral.

For a story to have good flow it must have a certain consistency that allows a reader to easily follow from one main point to another. It is believed that the Book of Judith had only one author. That special quality, one that not many books from the Bible can boast, is a key factor in making the Judith story flow with ease. The Book of Judith opens with an in depth plot summary and set up the major themes of the narrative. The story begins with a quick and effective introduction to the main dilemma of the book. "It was the twelfth year of the reign of Nebuchadnezzar, who ruled over the Assyrians in the great city of Nineveh…King Nebuchadnezzar made war against King Arphaxad" (Jdt 1.1-1.6). This introduction goes on to tell of how Nebuchadnezzar oppressed many peoples and declared that he was a god, and everyone should worship only him. He sent out messengers to "all who were in Samaria and its towns, and beyond the Jordan as far as Jerusalem and Bethany and Chelous and Kadesh, and the river of Egypt…and as far as the boarders of Ethiopia" (Jdt 1.-1.10). These people would not worship him though and Nebuchadnezzar became very angry and swore that he would take revenge on all of these peoples. This decree sets up the entire plot of this book and it develops further once Judith is introduced in chapter eight.

In chapter eight Judith is introduced as the epitome of everything a Jewish woman should be. "She is…beautiful, well-connected, and devoted to God and her late husband" (AP ).

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Accept

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As the first IT services company to be listed on the Stock Exchange of Singapore in 11, CSA Holdings and its group of companies has evolved to become one of the largest independent integrated IT services group in Asia.

CSA is organized into five core businesses, each representing a pillar of growth for the company since its formation in 170. These core businesses are; Systems Integration & Consultancy, Information Technology Products, Customer Services & Support, Information Services, and Distribution.

Through the years, CSA has achieved successes in developing projects of international proportions. Its clientele spans various industries ranging from government, manufacturing and consumer products, telecommunications, to the defence and financial institutions.

In 1, CSC acquired a major controlling interest in CSA Holdings, we believe that the merger of CSC and CSA will result in synergetic relationship that are mutually beneficial and will enhance CSAs regional leadership position.

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Serving industry and government for 40 years, US-based CSC (Computer Sciences Corporation) is a global multibillion dollar company recognized as a world leader in the strategic use of information technology to achieve business results. with approximately 55,000 employees in over 700 offices worldwide, no other company offers the range of professional services at the level of quality CSC provides in management consulting, information systems consulting and integration, and outsourcing.

Provide security consulting services or customers IT environment and submit recommendation report

Conduct on-going security awareness training for staff

Follow closely with security organisations that broadcast vulnerabilities and disseminate down to staff

Conduct periodic security assessment for customer accounts and submit action plan to the managers

Work closely with internal on security related matters

Prepare to travel to neighbouring countries to do security vulnerability assessment

Conduct penetration test and report for systems and network devices

On the look out for new ways or technology to improve on the security

Requirement

CISSP or SSCP certified

to 4 years working experience as a security consultant

Knowledgeable in Windows, Unix (Sun, Linux, HPUX), network, firewall, IDS, etc.

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Coming of Age

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Coming Of Age

Coming of age can be defined as the entrance into adulthood. Some cultures have special ceremonies for young people who are entering adulthood from childhood. The whole idea of these ceremonies is to place an individual into new surroundings of the community he/she lives in. It is the beginning of new responsibilities and understanding as well as gaining access to the society's secrets. Coming of age is when the individual sees with new eyes and gets a wide understanding of the culture and the spirit of his society.

In two stories, "Young Goodman Brown" and "Araby" the issue of coming of age is discussed. Both stories discuss this issue and show young men entering adulthood desiring to introduce themselves to the world. Both are looking to the church with new eyes, and notice the difference. Even though both stories talk about the church, Goodman Brown focuses more on mixture of culture and faith in the society in general, while Araby looks more on a boy as a person and his needs to determine his holiness in the church.

Young Goodman Brown, a young man entering adulthood introduces himself to his society and the world. On his errand to the adulthood ceremony he comes across different cultures he had never known before. He realizes that his community was corrupt. The church and his society were corrupt. The people in Salem, his village, the Minister, the Deacon and other heads of the state had looked like good Christians, doing good work to prove that they are God's chosen people, but all of them were followers of the devil by nature.

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During this trip to the devils' meeting, Goodman Brown meets many people who had good reputation in Salem village and were good Christians. He was however, surprised to see them in the forest. Having been raised in a good Christian family he asked himself questions during his journey. Why was he in the forest and why had he decided to follow the devil. "We have been a race of honest men and good Christians since the days of martyrs; and shall I be the first to the name of Brown that ever took this path and kept", (15) he asks himself.

The voices in the forest answered and told him that even his father and grandfather were followers of the devil. He was surprised, however, as to why they never spoke about it in the village. His response to those voices is, "We are a people of prayer, and good works to boot, and abide no such wickedness". (15)

This statement demonstrates Goodman Brown's innocence but clearly shows that he was now experiencing new ideas, a new culture as well as spirits. This is something he didn't know before. These were secrets that were hidden from him during his childhood. His parents and the society as a whole never revealed those secrets to him because he was not supposed to know them, anyway.

By joining the adult group as a member of the community, Goodman Brown followed his parents' race and culture even though naturally it is dirt and corrupt. The dark figure calls all members of the society to join the congregation and to accept the reality that every person is sinful. " Welcome, my children" said the dark figure, "to the communion of your race. Ye have found thus young your nature and your destiny. My children, look behind you" (60).

By welcoming them to the "communion of your race" he is emphasizing that people are unified by the fact that everyone is evil. The devil figure is like a puritan minister trying to tell everyone that they are evil, but he tells them to accept it, that "evil must be your only happiness" (65), people can live happily if they only realize that evil is the way they are meant to be, and to fight it is useless. The congregation accepts his invitation "in one cry despair and triumph" (65). They are celebrating even though truly they are condemning themselves.

Hawthorne is using religious figures throughout the story. Brown is surprised to realize that those he had looked at as pious are all sinful. He noticed that in Salem Village sin and faith mixed together. He says, " It was strange to se that the good shrank not from the wicked, nor were the sinners abashed by the saints" (55). Those who go to church everyday are the same people who are followers of devil.

After he returns from the devil's meeting, Brown looks at the church in a different image, knowing that the minister, deacon and all members are liars. What they do in front of people is not who they are inside their hearts.

James Joyce in his story "Araby" also discusses coming of age. The word 'araby' means to orient, to establish yourself and understand what is around you. A young boy in the story reaches adulthood and wants to orient himself to his society. The boy lives in an Irish community where most of the people are Christians. He doesn't have knowledge about the church and the society. As he grows up, and sees with new eyes, he realizes that the church is the center of Irish community but is kind of dead. The heads of the church are acting against the church. They use the church as a path to satisfy their personal needs and not the needs of the society.

The boy describes the street he lives in as "blind" and that his house stood at the "blind end". In this description he shows how he doesn't have any hope for his future. He also uses the image of a dead priest who was a tenant in that house. The priest is shown as having been insensitive to the spiritual needs of his people. His legacy was a collection of books that demonstrated his confusion. There is evidence that he devoted his life to gathering money and materials. He writes, "He had been a very charitable priest in his will he had left all his money to institutions and the furniture if his house to his sister." (5). By not leaving the money and all his belonging to the church where everything belongs, the priest left no evidence of a life of spiritual influence. The priest's behavior clearly proves the fact that he used the church as mask to obtain money for personal gain.

People in the society obey the church's rules. For example the old lady in the story is collecting "used stamps" for the purpose of raising money for the pious. They don't have a vision to realize that the heads of the church are using the money for their personal interests and not for the society.

As he grows up the boy is determined to follow Christian ways; he has a natural feeling of holiness. Unfortunately, his dreams are not realized. After realizing that his dreams to invest in the church is inconsistent with the actual world the boy is directs his anger not to the church but to himself. He takes it as a personal failure.

Due to these unwelcome surroundings the boy is determined to find some evidence of the loveliness and his dreams tells him to exit the church. The girl next door who he fell in love with became the only point of his faith. After taking a trip to a Bazaar the boy comes to realize that his dreams are not true. In the Bazaar he sees the same symbols of money as in the church. He sees in the "two men were counting money on a salver" (5) a symbol of money in the temple. He allows the pennies to fall from his pocket, the lights in the hall go out; his "church" is in darkness. These symbols of money make him understand, what money means in the world. He realizes that his faith has been blind. He failed completely to see the world as it was. He sees himself as "creative driven and derided by vanity" (5), he sees himself being unsuccessful on his effort to find faith and he is directing the anger at himself as a person and not the society.

Both Young Goodman Brown and the boy in araby are struggling to find the truth about the church. They are facing situations, which are difficult for them to accept. Brown's come back with the idea that everyone in the society was evil made him very unhappy. The young boy in araby is upset because he failed to accept the reality. He tries to leave the church hoping to find faith in love. At the end he realizes that humans are sinful by nature.

Bibliography

Hawthorne, Nathaniel."Young Goodman Brown".Responding to

Literature.Ed.JudithA.Stanford.NewYorkMcGraw,00.161-171. Joyce, James."Araby".Responding to Literature.Ed.Judith A. Stanford.New.

YorkMcGraw,00.171-176

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Finalcioal management

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McInerney Holdings PLC is divided into four operating groups throughout Ireland, England and Spain. In the UK McInerney Group Ltd is sub divided into William Hargreaves Ltd and Charlton Group (UK) Ltd. In Ireland There is McInerney Construction Ltd and Hillview Securities Ltd. The holding company is the main core and is responsible for financial control, allocating resources, monitoring returns on capital investment and measuring financial risk. It is the responsibility of the operation divisions to keep in close conatact with the holding company and report back regularly.

McInerney Holdings PLC consists of seven directors, four of which are non-executive directors and three of which are executive. The board meets at regular intervals throughout the year. It is essential that the directors are in attendance to ensure a high performance. The non-executive directors are Roy B.Ferris, Patrick F Shorthall, S William Riordan and Michael J. Leece. The executive directors are Barry O'Connor, Dan Mc Inerney and Joe McNamara.

Senior Executives

The table illustrates the Senior Executives. The roles of the managing director and the chairman differ quite distinctively. The Chairman acts as the senior independent director. The selection of new or replacement directors is made by the board as a whole, therefore it is not necessary for McInerney Holdings to have a nomination committee. Barry O 'Connor joined the group in 188 and was appointed Managing Director in 14.

The board also functions through a series of committees; the asset committee, the remuneration committee and the audit committee. The asset committee is responsible for the approvement of projects such as land purchasing and investments. The remuneration committee deals with remuneration policy and employee share options. Finnally the audit committee duty is with the regulation and planning of the audit and the internal control standards of the company.

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Malaysian studies

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bye byeMalaysian Studies

Topic Religions and Beliefs

There are many religions and beliefs practiced in the whole wide world. Basically in Malaysia there are 4 main religions and beliefs. The religions practiced in this country are Islamic, Buddhism, Hinduism and Christianity while the beliefs are Confucianism and Taoism.

The Islamic Religion

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The Islamic Religion is the official religion in Malaysia. Islam was brought to the world by Prophet Muhammad who was born in Mecca on 4 Apr 570AD or 1 Rabiul Awal Tahun Gajah. His father was Abdullah bin Abdul Muttalib and his mother Aminah binti Wahab. He was raised by his grandfather, Abdul Muttalib when he was orphaned then by his uncle, Abu Talib when his grandfather died. Even as a young man, he was already honored as al-Amin by his community who was impressed by his noble character. He married Siti Khadijah binti Khuwailid at the age of 5 and managed his wife's business. He showed his leadership qualities when he solved a dispute among the chiefs of Quraisy over the relocation of the Hajarul Aswad Stone to its original site after Mecca were beset by flood.

The Prophet received the first divine revelation on 6 August 610 (17 Ramadan) from the angel Gabriel at the Hira' Cave. The first revelation was the Surah al-Iqrawhich means 'Read in the name of your God who made man from a drop of blood…' After a few months, he received the second revelation from the Allah S.W.T to spread the teachings of Islam. He carried the command for 1 years. During this time the Prophet and his followers suffered great anguish and torment from the Quraisy people of Mecca.

On receiving Allah S.W.T command to move, the Prophet then migrated to Yathrib on 1 September 6 AD (1 Rabiul Awal). The Prophet and the people of Yathrib entered into agreements, namely the Aqabqh I Agreement and the Aqabah II Agreement. Following that Yathrib was renamed Madinah. After a few years the Quraisy was forced to succumb to the Prophet and accepted Islam.

The basics of Islam are akidah and syariah. Akidah is absolute faith or believe in the oneness in Allah S.W.T and everything that has been revealed by Allah S.W.T. Syariah is the laws and regulations of Islam contained in the holy Koran and the Sunnah (Hadis). The major festivals of the Muslim community are Hari Raya Puasa, Hari Raya Haji and Maulud Nabi.

Buddhism

Basically there are two types of practices. The Chinese practice the Mahayana (Great Vehicle) branch of Buddhism which spread to and developed bin China during the Han Dynasty. This version of the religion has undergone adaptation. The Thais, however followed Hinayana (Little Vehicle) Buddhism, a more original version which places importance on saintly living.

Buddhism is based on the teachings of Siddharta Gautama (56 to 48 BC), a prince from Kapilavatsu in North India near Nepal. Gautama was disturbed by the plight and suffering of the people so he leave the comfort of his family to seek truth and to experience the life of the ordinary people. He found enlightenment under the Bo tree.

The basics of Buddhist teachings are the four truths which the Buddhists call 'noble truths'

1. Suffering and unpleasantness in life, like old age, disease and death, are gifts of nature.

. Suffering is caused by greed or desire for wealth and pleasure which do not last.

. Suffering can end when greed and desire is overcome or controlled.

4. To overcome or control desire and end suffering one should followed the noble Eightfold Path or the Middle Way.

The Buddhist celebrates Wesak Day which is a public holiday in Malaysia.

Hinduism

It was brought here by the Indian workers who migrated to Malaya in the 1th and early 0th centuries. There is no one founder of Hinduism. The Hindus have two set of sacred books- the Vedas and the Upanishads. These books were written in Sanskrits. The epics Ramayana and Mahabharata are also regarded as holy texts. The Vedas consist of Rig-Veda, Yajurveda, Atharva Veda and Samaveda.The Hindus believed in Trimurthi (Three Transformation). This concept explains that god appears in the form of different deities- Brahma (the Creator), Vishnu (the Saviour) and Siva (the Destroyer). It also teaches the incarnation of the soul when people died.

The main festivals of the Hindus are Thaipusam and Deepavali. Others include Thaipongga, Navarathri and Hindu New Year.

Confucianism

It is founded in China by Kung Chung-Ni who was called by Kung Fu-Tze or Kung the Master. The Europeans, especially the Christians westernized the name to Confucius. The teachings of the Confucianism are contained in a holy book called the 'Analects'. He emphasized life in this world in his teachings.

Followers of Confucianism in this country worship Kung Fu-Tze as a deity and have built temples for this purpose. On festive occasions, they make offerings of roast pigs and sample money notes. There is no statue of Kung Fu-Tze, like that of Buddha, in such a place of worship; only a stone tablet on which is written the teachings of Confucius.

Taoism

It was founded by Lao-Tze. His teachings focus on 'Tao', which means 'way'. Hence the name of is teachings, Taoism. His teachings are just as blur and difficult to understand today, as they were in the past. The holy book of Taoism is Tao Teh Keng.

According to Lao-Tze, Tao determines the course taken by the universe and is responsible for its movement. Because of this, Tao is the 'way' which must be used by mankind. It is the way to unite mankind with the universe and consequently co-ordinate man's life with the universe.

The two complementary principles of yang and yin in Chinese tradition explained the concepts of harmony in Taoism. Yang is positive, bright and masculine. Yin is negative, dark and feminine. The interaction of Yang and Yin is thought to maintain harmony of the universe and to influence everything within it.

Christianity

It was brought here by Christian missionaries during the Portuguese control of Malacca. According to believers, the Christian way of life was taught by Jesus Christ. Jesus began teaching as an itinerant preacher. He taught obedience to one another and also performed some miracles. The Jewish leader plotted to get rid of Jesus. He was sentenced to death and crucified in about AD. Christians believe that God raised Jesus from dead three days later. Jesus met and spoke with his followers for a short period of time and after that was taken into heaven. After this his followers spread the teachings. The basics of Christian teachings are oneness with the God, obedience to God, brotherhood and love. The holy book of Christianity is the Bible.

The Christians celebrated Christmas, God Friday and also Easter.

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Music

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Hip Hop has gotten some pretty bad press over the years.  

The first exposure I had to hip hop that I can personally remember was in 187 when my 8 year-old brother brought home a bootlegged tape of the Disco a.k.a. the Fat Boys Crushin album.  He brought his cassette player into the kitchen and promptly blasted the Fat Boys Protect Yourself / My Nuts for the whole family to hear.  He thought it was hilarious.   I was six years old at the time and giggled profusely.  My mother was furious at both of us, but more so at Prince Markie Dee, Buff Love the Human Beat Box, and Kool Rock Ski.

The above anecdote may indeed be a digression, but it points to the fact that sometimes, like Will Smith once flowed poetical, Parents Just Dont Understand.  More importantly, however, is that hip hop has always been embroiled in controversy and misunderstanding.  Here are some of the issues that hip hop has had to contend with in the mass media and with government officials.

Clearly, hip hop is not merely a rap song or the marketing of image and eye-catching clothes.  It is a form of expression and a way of living and knowing and coping with the surrounding world.  Scholars such as Tricia Rose, William Eric Perkins, and Russel A. Potters, as well as artists and fans, have devoted their lives to the survival of hip hop because of its complexity and cultural value.Order College Papers on Music

The Hip-Hop and Cultural Studies Collective was conceived in the summer of 1 by R. Scott Heath and Shawan M. Wade, graduate students at the University of Michigan at Ann Arbor.  It was imagined initially as a central space, run by an organization of individuals to advance the study of hip-hop culture.  At a subsequent meeting the concept was actualized through the formation of the first Executive Committee consisting of the founders and three other charter membersMillery Polyn, Angie Colette Beatty, and Geoff K. Ward.  This group determined the mission of the Collective  to collect and synthesize hip-hop scholarship and cultural production, to document the development of this social movement, to promote and diversify the study of hip hop in the academy and to provide community access to comprehensive and valuable information about hip hop.  The organization has established the following objectives

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