Death and Time (Donne and Herbert)

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In poetry of the Seventeenth Century, many different views can be discovered about time and death. Perceptions of time and death have been symbolized throughout history. Often they can be categorized with the same meaning. Time and death has been given different personas such as good or evil. Poets, John Donne and George Herbert can be among the most well known authors that characterized time and death. In Donne's "Holy Sonnet 10", he directly approaches Death. In Herbert's, "Time" he also addresses death, but calls it time. From two very different prospectives, Donne and Herbert both directly address death and its effect on civilization dealing with God and eternal life.

In John Donne's "Holy Sonnet 10", Donne approaches Death with an aggressive approach, using a serious and yet belittling tone. The opening of the poem, "Death, be not proud…for thou art not so;" (1-) shows his challenge to Death's authority and power. He goes on to tell Death, "those whom thou think'st thou dost overthrow/ Die not, poor Death nor yet canst thou kill me." (-4) Donne condemns and challenges Death's power over human beings. Donne explains his bravery to Death by expressing that if Death is like sleep than he would be better off still. When he goes on to say, "From rest and sleep, which but thy pictures be, / Much pleasure,"(5-6) he tries to express that rest and sleep are images of Death and makes dying appear to be something that is wonderful. If they are pleasing, it shows that Death itself must be more enjoyable, When Donne continues, "And soonest our best men with thee do go, / Rest of their bones, and soul's delivery," he explains that Death has an advantage over sleep, which is the ability to discharge our souls from earth.

Donne continues in his poem by implying that Death is a "slave to fate, chance, kings, and desperate men," () and this conveys his opinion that like these things that Death doesn't have power over, he doesn't have power over us either. Death cannot gather up our souls unless you allow him to. Donne depicts Death as a scavenger who "dost with poison, war, and sickness dwell," (10) because Death must wait for these things to do something before he can do his job. He then criticizes Death by saying, "and poppy or charms can make us sleep as well, / And better than thy stroke; why swell'st thou now?" (11-1). This further explains the comparing between Death and sleep stating that there are other ways to sleep besides dying. He better explains himself stating that Death is "One short sleep past, we wake eternally," (1) which expresses that the sleep of Death is short lived compared to eternal life. Finally, Donne explains what becomes of Death once it has taken our life. He says, "And Death shall be no more; Death, thou shalt die." (14) which explains the fact that once Death carries us to eternal sleep, it is made useless and will die. Donne has rebuked Death's pride and has reduced Death to a short nap before eternity. He also does not welcome Death, but in "Time" by George Herbert, he, does.

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George Herbert's poem "Time" has a smoother tone in dealing with the symbols of death and time. Herbert speaks about a meeting with Time, which gives a more gentle relationship between the poet and its subject. In his first encounter with "Time", Herbert states, "Slack thing…thy scythe is dull; whet it for shame" (1-). This explains his disappointment with the dull scythe. Time desires this when Herbert continues to explain "No marvel, sir, he did reply, / If it at length deserve some blame;/ But where one man would have me grind it, / Twenty for one too sharp do find it," (-6). This basically expresses that most people don't want Time's reaping scythe to be sharp. Herbert further expresses himself saying, "Perhaps some of old did pass, / Who above all things loved this life;/ To whom the scythe a hatchet was, / Which now is but a pruning knife" (7-10). He is trying to convey that at one time for some people Time's scythe, which is death, was excruciating and deadly. But now he explains that the scythe helps our souls to grow. He justifies this change by Time and its scythe stating, "Christ's coming hath made man thy debtor, / Since by cutting he grows better" (11-1). He refers to how Christ died on the cross to save our souls. Since Christ has sacrificed himself for us, death is just a stage that we have to go through in order to get to Heaven. He compares Time and the death to a gardener who prunes his wards to help them grow stronger.

Herbert continues talking about time explaining its change. Using the lines, "for where thou only wert before/ An executioner at best," "Thou art gardener now, and more, / An usher to convey our souls/ Beyond the utmost stars and poles," (14-18) he illustrates how Time is a road through life into death, journeying further to eternal life. Through death, Time now acts as a guide to God. Herbert explains how Time moves at a slow pace when one is aware of the eternal happiness of heaven. He says, "And this is that makes life so long, / While it detains us from our God." (1-0) He goes on to say, "Who wants the place where God doth dwell/ Partakes already half a hell," (-4) expressing that earth is a part of hell. Time finally replies by saying, "This man deludes/ What do I here before his door? / He doth not crave less time, but more," (-0) expressing that although Time is like a gardener planting our way to salvation, humans search for more time in life. Despite the truth that life is just a waiting place to get to heaven, humans still have the wishes to live. Time expresses, "this man deludes," (8), saying that as humans we delude ourselves with desires for long life, when in reality death is freedom to get to God.

Both poets have the same aspect of death, which is freedom, and portray life as being like a waiting place for eternity. They both look forward to death, and view life as a penalty. Herbert depicts life as "a rod" () while Donne describes death as freedom. Although there are connections, the poets insights on Time and Death are not alike. Donne is more hostile while Herbert is friendlier about it. Donne never gives Death a chance to respond, making Death appear vulnerable. Herbert allows Time to respond by singling out man's limitations. Basically, Donne hates Death for what it has become while Herbert loves Time for what it has become. They both explain the connection between death and humanity. They also see death as a vehicle to eternal life.

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Literacy Merit of Judith

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The Literary Merit of Judith

Finding a "good" story in the Bible is a hard thing to come by. Many of the books are filled with constant repetitions that bog the flow of the story and seem to never get to the point of the book. The book of Judith is a work of fiction no doubt, but it is one of the best examples of a literary work in the Bible. The Book of Judith's plot is so consistent; it is assumed that one author wrote it. A feature not many books of the Bible can claim. For a story to have literary merit it must meet a few certain criteria, namely, a good flow, a good versus evil theme, and a moral.

For a story to have good flow it must have a certain consistency that allows a reader to easily follow from one main point to another. It is believed that the Book of Judith had only one author. That special quality, one that not many books from the Bible can boast, is a key factor in making the Judith story flow with ease. The Book of Judith opens with an in depth plot summary and set up the major themes of the narrative. The story begins with a quick and effective introduction to the main dilemma of the book. "It was the twelfth year of the reign of Nebuchadnezzar, who ruled over the Assyrians in the great city of Nineveh…King Nebuchadnezzar made war against King Arphaxad" (Jdt 1.1-1.6). This introduction goes on to tell of how Nebuchadnezzar oppressed many peoples and declared that he was a god, and everyone should worship only him. He sent out messengers to "all who were in Samaria and its towns, and beyond the Jordan as far as Jerusalem and Bethany and Chelous and Kadesh, and the river of Egypt…and as far as the boarders of Ethiopia" (Jdt 1.-1.10). These people would not worship him though and Nebuchadnezzar became very angry and swore that he would take revenge on all of these peoples. This decree sets up the entire plot of this book and it develops further once Judith is introduced in chapter eight.

In chapter eight Judith is introduced as the epitome of everything a Jewish woman should be. "She is…beautiful, well-connected, and devoted to God and her late husband" (AP ).

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Accept

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As the first IT services company to be listed on the Stock Exchange of Singapore in 11, CSA Holdings and its group of companies has evolved to become one of the largest independent integrated IT services group in Asia.

CSA is organized into five core businesses, each representing a pillar of growth for the company since its formation in 170. These core businesses are; Systems Integration & Consultancy, Information Technology Products, Customer Services & Support, Information Services, and Distribution.

Through the years, CSA has achieved successes in developing projects of international proportions. Its clientele spans various industries ranging from government, manufacturing and consumer products, telecommunications, to the defence and financial institutions.

In 1, CSC acquired a major controlling interest in CSA Holdings, we believe that the merger of CSC and CSA will result in synergetic relationship that are mutually beneficial and will enhance CSAs regional leadership position.

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Serving industry and government for 40 years, US-based CSC (Computer Sciences Corporation) is a global multibillion dollar company recognized as a world leader in the strategic use of information technology to achieve business results. with approximately 55,000 employees in over 700 offices worldwide, no other company offers the range of professional services at the level of quality CSC provides in management consulting, information systems consulting and integration, and outsourcing.

Provide security consulting services or customers IT environment and submit recommendation report

Conduct on-going security awareness training for staff

Follow closely with security organisations that broadcast vulnerabilities and disseminate down to staff

Conduct periodic security assessment for customer accounts and submit action plan to the managers

Work closely with internal on security related matters

Prepare to travel to neighbouring countries to do security vulnerability assessment

Conduct penetration test and report for systems and network devices

On the look out for new ways or technology to improve on the security

Requirement

CISSP or SSCP certified

to 4 years working experience as a security consultant

Knowledgeable in Windows, Unix (Sun, Linux, HPUX), network, firewall, IDS, etc.

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Coming of Age

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Coming Of Age

Coming of age can be defined as the entrance into adulthood. Some cultures have special ceremonies for young people who are entering adulthood from childhood. The whole idea of these ceremonies is to place an individual into new surroundings of the community he/she lives in. It is the beginning of new responsibilities and understanding as well as gaining access to the society's secrets. Coming of age is when the individual sees with new eyes and gets a wide understanding of the culture and the spirit of his society.

In two stories, "Young Goodman Brown" and "Araby" the issue of coming of age is discussed. Both stories discuss this issue and show young men entering adulthood desiring to introduce themselves to the world. Both are looking to the church with new eyes, and notice the difference. Even though both stories talk about the church, Goodman Brown focuses more on mixture of culture and faith in the society in general, while Araby looks more on a boy as a person and his needs to determine his holiness in the church.

Young Goodman Brown, a young man entering adulthood introduces himself to his society and the world. On his errand to the adulthood ceremony he comes across different cultures he had never known before. He realizes that his community was corrupt. The church and his society were corrupt. The people in Salem, his village, the Minister, the Deacon and other heads of the state had looked like good Christians, doing good work to prove that they are God's chosen people, but all of them were followers of the devil by nature.

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During this trip to the devils' meeting, Goodman Brown meets many people who had good reputation in Salem village and were good Christians. He was however, surprised to see them in the forest. Having been raised in a good Christian family he asked himself questions during his journey. Why was he in the forest and why had he decided to follow the devil. "We have been a race of honest men and good Christians since the days of martyrs; and shall I be the first to the name of Brown that ever took this path and kept", (15) he asks himself.

The voices in the forest answered and told him that even his father and grandfather were followers of the devil. He was surprised, however, as to why they never spoke about it in the village. His response to those voices is, "We are a people of prayer, and good works to boot, and abide no such wickedness". (15)

This statement demonstrates Goodman Brown's innocence but clearly shows that he was now experiencing new ideas, a new culture as well as spirits. This is something he didn't know before. These were secrets that were hidden from him during his childhood. His parents and the society as a whole never revealed those secrets to him because he was not supposed to know them, anyway.

By joining the adult group as a member of the community, Goodman Brown followed his parents' race and culture even though naturally it is dirt and corrupt. The dark figure calls all members of the society to join the congregation and to accept the reality that every person is sinful. " Welcome, my children" said the dark figure, "to the communion of your race. Ye have found thus young your nature and your destiny. My children, look behind you" (60).

By welcoming them to the "communion of your race" he is emphasizing that people are unified by the fact that everyone is evil. The devil figure is like a puritan minister trying to tell everyone that they are evil, but he tells them to accept it, that "evil must be your only happiness" (65), people can live happily if they only realize that evil is the way they are meant to be, and to fight it is useless. The congregation accepts his invitation "in one cry despair and triumph" (65). They are celebrating even though truly they are condemning themselves.

Hawthorne is using religious figures throughout the story. Brown is surprised to realize that those he had looked at as pious are all sinful. He noticed that in Salem Village sin and faith mixed together. He says, " It was strange to se that the good shrank not from the wicked, nor were the sinners abashed by the saints" (55). Those who go to church everyday are the same people who are followers of devil.

After he returns from the devil's meeting, Brown looks at the church in a different image, knowing that the minister, deacon and all members are liars. What they do in front of people is not who they are inside their hearts.

James Joyce in his story "Araby" also discusses coming of age. The word 'araby' means to orient, to establish yourself and understand what is around you. A young boy in the story reaches adulthood and wants to orient himself to his society. The boy lives in an Irish community where most of the people are Christians. He doesn't have knowledge about the church and the society. As he grows up, and sees with new eyes, he realizes that the church is the center of Irish community but is kind of dead. The heads of the church are acting against the church. They use the church as a path to satisfy their personal needs and not the needs of the society.

The boy describes the street he lives in as "blind" and that his house stood at the "blind end". In this description he shows how he doesn't have any hope for his future. He also uses the image of a dead priest who was a tenant in that house. The priest is shown as having been insensitive to the spiritual needs of his people. His legacy was a collection of books that demonstrated his confusion. There is evidence that he devoted his life to gathering money and materials. He writes, "He had been a very charitable priest in his will he had left all his money to institutions and the furniture if his house to his sister." (5). By not leaving the money and all his belonging to the church where everything belongs, the priest left no evidence of a life of spiritual influence. The priest's behavior clearly proves the fact that he used the church as mask to obtain money for personal gain.

People in the society obey the church's rules. For example the old lady in the story is collecting "used stamps" for the purpose of raising money for the pious. They don't have a vision to realize that the heads of the church are using the money for their personal interests and not for the society.

As he grows up the boy is determined to follow Christian ways; he has a natural feeling of holiness. Unfortunately, his dreams are not realized. After realizing that his dreams to invest in the church is inconsistent with the actual world the boy is directs his anger not to the church but to himself. He takes it as a personal failure.

Due to these unwelcome surroundings the boy is determined to find some evidence of the loveliness and his dreams tells him to exit the church. The girl next door who he fell in love with became the only point of his faith. After taking a trip to a Bazaar the boy comes to realize that his dreams are not true. In the Bazaar he sees the same symbols of money as in the church. He sees in the "two men were counting money on a salver" (5) a symbol of money in the temple. He allows the pennies to fall from his pocket, the lights in the hall go out; his "church" is in darkness. These symbols of money make him understand, what money means in the world. He realizes that his faith has been blind. He failed completely to see the world as it was. He sees himself as "creative driven and derided by vanity" (5), he sees himself being unsuccessful on his effort to find faith and he is directing the anger at himself as a person and not the society.

Both Young Goodman Brown and the boy in araby are struggling to find the truth about the church. They are facing situations, which are difficult for them to accept. Brown's come back with the idea that everyone in the society was evil made him very unhappy. The young boy in araby is upset because he failed to accept the reality. He tries to leave the church hoping to find faith in love. At the end he realizes that humans are sinful by nature.

Bibliography

Hawthorne, Nathaniel."Young Goodman Brown".Responding to

Literature.Ed.JudithA.Stanford.NewYorkMcGraw,00.161-171. Joyce, James."Araby".Responding to Literature.Ed.Judith A. Stanford.New.

YorkMcGraw,00.171-176

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Finalcioal management

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McInerney Holdings PLC is divided into four operating groups throughout Ireland, England and Spain. In the UK McInerney Group Ltd is sub divided into William Hargreaves Ltd and Charlton Group (UK) Ltd. In Ireland There is McInerney Construction Ltd and Hillview Securities Ltd. The holding company is the main core and is responsible for financial control, allocating resources, monitoring returns on capital investment and measuring financial risk. It is the responsibility of the operation divisions to keep in close conatact with the holding company and report back regularly.

McInerney Holdings PLC consists of seven directors, four of which are non-executive directors and three of which are executive. The board meets at regular intervals throughout the year. It is essential that the directors are in attendance to ensure a high performance. The non-executive directors are Roy B.Ferris, Patrick F Shorthall, S William Riordan and Michael J. Leece. The executive directors are Barry O'Connor, Dan Mc Inerney and Joe McNamara.

Senior Executives

The table illustrates the Senior Executives. The roles of the managing director and the chairman differ quite distinctively. The Chairman acts as the senior independent director. The selection of new or replacement directors is made by the board as a whole, therefore it is not necessary for McInerney Holdings to have a nomination committee. Barry O 'Connor joined the group in 188 and was appointed Managing Director in 14.

The board also functions through a series of committees; the asset committee, the remuneration committee and the audit committee. The asset committee is responsible for the approvement of projects such as land purchasing and investments. The remuneration committee deals with remuneration policy and employee share options. Finnally the audit committee duty is with the regulation and planning of the audit and the internal control standards of the company.

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Malaysian studies

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bye byeMalaysian Studies

Topic Religions and Beliefs

There are many religions and beliefs practiced in the whole wide world. Basically in Malaysia there are 4 main religions and beliefs. The religions practiced in this country are Islamic, Buddhism, Hinduism and Christianity while the beliefs are Confucianism and Taoism.

The Islamic Religion

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The Islamic Religion is the official religion in Malaysia. Islam was brought to the world by Prophet Muhammad who was born in Mecca on 4 Apr 570AD or 1 Rabiul Awal Tahun Gajah. His father was Abdullah bin Abdul Muttalib and his mother Aminah binti Wahab. He was raised by his grandfather, Abdul Muttalib when he was orphaned then by his uncle, Abu Talib when his grandfather died. Even as a young man, he was already honored as al-Amin by his community who was impressed by his noble character. He married Siti Khadijah binti Khuwailid at the age of 5 and managed his wife's business. He showed his leadership qualities when he solved a dispute among the chiefs of Quraisy over the relocation of the Hajarul Aswad Stone to its original site after Mecca were beset by flood.

The Prophet received the first divine revelation on 6 August 610 (17 Ramadan) from the angel Gabriel at the Hira' Cave. The first revelation was the Surah al-Iqrawhich means 'Read in the name of your God who made man from a drop of blood…' After a few months, he received the second revelation from the Allah S.W.T to spread the teachings of Islam. He carried the command for 1 years. During this time the Prophet and his followers suffered great anguish and torment from the Quraisy people of Mecca.

On receiving Allah S.W.T command to move, the Prophet then migrated to Yathrib on 1 September 6 AD (1 Rabiul Awal). The Prophet and the people of Yathrib entered into agreements, namely the Aqabqh I Agreement and the Aqabah II Agreement. Following that Yathrib was renamed Madinah. After a few years the Quraisy was forced to succumb to the Prophet and accepted Islam.

The basics of Islam are akidah and syariah. Akidah is absolute faith or believe in the oneness in Allah S.W.T and everything that has been revealed by Allah S.W.T. Syariah is the laws and regulations of Islam contained in the holy Koran and the Sunnah (Hadis). The major festivals of the Muslim community are Hari Raya Puasa, Hari Raya Haji and Maulud Nabi.

Buddhism

Basically there are two types of practices. The Chinese practice the Mahayana (Great Vehicle) branch of Buddhism which spread to and developed bin China during the Han Dynasty. This version of the religion has undergone adaptation. The Thais, however followed Hinayana (Little Vehicle) Buddhism, a more original version which places importance on saintly living.

Buddhism is based on the teachings of Siddharta Gautama (56 to 48 BC), a prince from Kapilavatsu in North India near Nepal. Gautama was disturbed by the plight and suffering of the people so he leave the comfort of his family to seek truth and to experience the life of the ordinary people. He found enlightenment under the Bo tree.

The basics of Buddhist teachings are the four truths which the Buddhists call 'noble truths'

1. Suffering and unpleasantness in life, like old age, disease and death, are gifts of nature.

. Suffering is caused by greed or desire for wealth and pleasure which do not last.

. Suffering can end when greed and desire is overcome or controlled.

4. To overcome or control desire and end suffering one should followed the noble Eightfold Path or the Middle Way.

The Buddhist celebrates Wesak Day which is a public holiday in Malaysia.

Hinduism

It was brought here by the Indian workers who migrated to Malaya in the 1th and early 0th centuries. There is no one founder of Hinduism. The Hindus have two set of sacred books- the Vedas and the Upanishads. These books were written in Sanskrits. The epics Ramayana and Mahabharata are also regarded as holy texts. The Vedas consist of Rig-Veda, Yajurveda, Atharva Veda and Samaveda.The Hindus believed in Trimurthi (Three Transformation). This concept explains that god appears in the form of different deities- Brahma (the Creator), Vishnu (the Saviour) and Siva (the Destroyer). It also teaches the incarnation of the soul when people died.

The main festivals of the Hindus are Thaipusam and Deepavali. Others include Thaipongga, Navarathri and Hindu New Year.

Confucianism

It is founded in China by Kung Chung-Ni who was called by Kung Fu-Tze or Kung the Master. The Europeans, especially the Christians westernized the name to Confucius. The teachings of the Confucianism are contained in a holy book called the 'Analects'. He emphasized life in this world in his teachings.

Followers of Confucianism in this country worship Kung Fu-Tze as a deity and have built temples for this purpose. On festive occasions, they make offerings of roast pigs and sample money notes. There is no statue of Kung Fu-Tze, like that of Buddha, in such a place of worship; only a stone tablet on which is written the teachings of Confucius.

Taoism

It was founded by Lao-Tze. His teachings focus on 'Tao', which means 'way'. Hence the name of is teachings, Taoism. His teachings are just as blur and difficult to understand today, as they were in the past. The holy book of Taoism is Tao Teh Keng.

According to Lao-Tze, Tao determines the course taken by the universe and is responsible for its movement. Because of this, Tao is the 'way' which must be used by mankind. It is the way to unite mankind with the universe and consequently co-ordinate man's life with the universe.

The two complementary principles of yang and yin in Chinese tradition explained the concepts of harmony in Taoism. Yang is positive, bright and masculine. Yin is negative, dark and feminine. The interaction of Yang and Yin is thought to maintain harmony of the universe and to influence everything within it.

Christianity

It was brought here by Christian missionaries during the Portuguese control of Malacca. According to believers, the Christian way of life was taught by Jesus Christ. Jesus began teaching as an itinerant preacher. He taught obedience to one another and also performed some miracles. The Jewish leader plotted to get rid of Jesus. He was sentenced to death and crucified in about AD. Christians believe that God raised Jesus from dead three days later. Jesus met and spoke with his followers for a short period of time and after that was taken into heaven. After this his followers spread the teachings. The basics of Christian teachings are oneness with the God, obedience to God, brotherhood and love. The holy book of Christianity is the Bible.

The Christians celebrated Christmas, God Friday and also Easter.

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Music

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Hip Hop has gotten some pretty bad press over the years.  

The first exposure I had to hip hop that I can personally remember was in 187 when my 8 year-old brother brought home a bootlegged tape of the Disco a.k.a. the Fat Boys Crushin album.  He brought his cassette player into the kitchen and promptly blasted the Fat Boys Protect Yourself / My Nuts for the whole family to hear.  He thought it was hilarious.   I was six years old at the time and giggled profusely.  My mother was furious at both of us, but more so at Prince Markie Dee, Buff Love the Human Beat Box, and Kool Rock Ski.

The above anecdote may indeed be a digression, but it points to the fact that sometimes, like Will Smith once flowed poetical, Parents Just Dont Understand.  More importantly, however, is that hip hop has always been embroiled in controversy and misunderstanding.  Here are some of the issues that hip hop has had to contend with in the mass media and with government officials.

Clearly, hip hop is not merely a rap song or the marketing of image and eye-catching clothes.  It is a form of expression and a way of living and knowing and coping with the surrounding world.  Scholars such as Tricia Rose, William Eric Perkins, and Russel A. Potters, as well as artists and fans, have devoted their lives to the survival of hip hop because of its complexity and cultural value.Order College Papers on Music

The Hip-Hop and Cultural Studies Collective was conceived in the summer of 1 by R. Scott Heath and Shawan M. Wade, graduate students at the University of Michigan at Ann Arbor.  It was imagined initially as a central space, run by an organization of individuals to advance the study of hip-hop culture.  At a subsequent meeting the concept was actualized through the formation of the first Executive Committee consisting of the founders and three other charter membersMillery Polyn, Angie Colette Beatty, and Geoff K. Ward.  This group determined the mission of the Collective  to collect and synthesize hip-hop scholarship and cultural production, to document the development of this social movement, to promote and diversify the study of hip hop in the academy and to provide community access to comprehensive and valuable information about hip hop.  The organization has established the following objectives

Please note that this sample paper on Music is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Music, we are here to assist you. Your persuasive essay on Music will be written from scratch, so you do not have to worry about its originality.

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In your opinion, is 'The Merchant of Venice' an anti-Semitic play? In the course of your answer, explain clearly how Shakespeare presents Christians and Jews and comment on what the play suggests about prejudice and religious values.

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In your opinion, is 'The Merchant of Venice' an anti-Semitic play?

In the course of your answer, explain clearly how Shakespeare presents Christians and Jews and comment on what the play suggests about prejudice and religious values.

The Merchant of Venice focuses a great deal on religion because it is at the centre of the whole story. Shylock (a Jew) lends money to Antonio (a Christian) and this is from where the whole problem arises and where the story begins. Neither Jew or Christian really want to do business with each other but because of the situation in Venice at the time, Jews tended to be the only money lenders so Antonio did not have a choice if he wanted to help Bassanio he had to borrow money from Shylock. Because of the "ancient grudge" between the Christians and the Jews and the fact that Shylock felt very hard done by by the Christians because of the way they treated him, he decided to use his position as the money lender to get his revenge on Antonio and demand a pound of flesh if he could not pay back the money.

"If I can catch him once upon the hip, I will feed fat the ancient grudge I bear him."&

Help with essay on In your opinion, is 'The Merchant of Venice' an anti-Semitic play? In the course of your answer, explain clearly how Shakespeare presents Christians and Jews and comment on what the play suggests about prejudice and religious values.

The Jews and Christians have a mutual hate for one another purely based on race and both treat each other with utter contempt and would go out of their way to hurt each other just to prove a point. The Christians spit on the Jews and call them dogs and devils and the Jews lend Christians money but charge them high rates of interest and possibly ask for forfeits not unlike the one Shylock demands from Antonio.

"You call me misbeliever, cut-throat dog, And spit upon my Jewish gaberdine, And all for use of that which is mine own."

Shakespeare presents the Jews in a very stereotypical way, especially Shylock. He is greedy, mercenary, spiteful and uncaring and has very few likeable qualities. He is completely evil and shows no mercy at all and when his daughter leaves him, he cares more about the money she stole from him than he does about losing her.

But, instead of making the Christians the complete opposite of the Jews, he also gives them some undesirable qualities, some which are not unlike the typical characteristics of the Jews. Portia, Antonio and Bassanio are all quite mercenary, shallow and greedy and are not even merciful at the trial when casting sentence on Shylock, and mercy is what they claim sets them apart from the Jews. The "Christian" qualities, which they all claim to have, are not there. This is what makes me think that Shakespeare did not intend the play to be anti-Semitic. If he did, then the Christians would not be so much like the Jews and they would be more like "typical Christians." Instead, we see that characters such as Antonio, Portia and Bassanio believe that they act like true Christians but in fact, they act little better than their enemies. Antonio even admits to treating Shylock badly and says that he would be happy to do it again and still calls himself a true Christian.

"I am as like to call thee so again, To spit on thee again, to spurn thee too."

Shylock then agrees to lend Antonio the money and Antonio replies;

"The Hebrew will turn Christian, he grows kind."

Antonio says this implying that only Christians are kind but the only kind thing that Antonio does in the play is lend Bassanio the money, and one could argue that he even did this for selfish reasons, to buy Bassanio's love. He has very few, typical Christian traits but still uses the fact that he is a Christian to persecute the Jews. Shylock even has reasonable excuse for wanting revenge on the Christians because Jews believe in an eye for an eye as a policy for revenge, as that is what it says in the bible, and he has been treated very badly by the Christians. This is another reason why I do not believe that Shakespeare intended the Merchant of Venice to be an anti- Semitic play. He has given us too much reason to think badly of the Christians and feel sorry for Shylock and the other Jews. The fact that the Christians force Shylock to convert at the end of the play shows the audience just how evil and unmerciful the Christians can be and we sympathise with Shylock more than with them. Shakespeare would not have left us feeling sympathetic towards Shylock if he had intended the play to be anti-Semitic. The Christians would have been merciful and we would be left thinking that Shylock got away lightly with what he had done but been left in awe at the endless mercy and kindness of the Christians. Instead, we are left thinking that Shylock was a bit hard done by and that the Christians were not very Christian and merciful. This is why I do not believe that Shakespeare intended the play to be anti-Semitic.

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English

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Biography: Edith Wharton

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Edith Newbold Jones was born in New York City in 186. She was the youngest child and only daughter of a socially prominent family. She was educated privately, in which case she spent most of her childhood traveling with her family in Europe, mostly in Italy and France. In 1885 at the age of twenty-three she did what she was expected to do and she married Edward "Teddy" Wharton, an affable Boston banker. The Whartons began their married life in New York and were soon part of the New York social scene, dividing their time between New York, Newport, and Bar Harbor. Later they built a home in Lenox, Massachusetts. But for Edith Wharton the year's high point was the couple's annual trip to Europe.

Wharton was twenty-nine before she sold her first short story. Her first novel, The valley of Decision, set in eighteenth-century Italy, was published in 10, when she was forty. It was in The House of Mirth, (105), however, that she found her true subject the tightly structured world of New York society into which she was born and which she observed with clarity and sympathetic irony. The Age of Innocence (10), for which she won the Pulitzer Prize, is an in-bred world she both mocked and celebrated.

An ambitious writer, in addition to her novels Wharton wrote masterful short fiction, ghost stories, and New England winter's tale, the grim novella Ethan Frome (111). She was also knowledgeable writer on such subjects as gardens, landscaping, furnishings, and travel. Divorced from Teddy Wharton in 11, she spent almost no time in the United States, preferring Paris and her wide circle of friends, among them Henry James, who was a literary influence as well as a traveling companion, and Bernard Berenson. Wharton's surroundings where important to her and her personal wealth made possible the ordered and stylish life she craved.

During World War I, Wharton remained in France and worked with refugees and the wounded, for which the French government warded her the Legion of Honor in 116. She died at Saint-Bricesouis-Foret, France, in 17.

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Multinational Corporations

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Multinational Corporations

Other corporations grow so large that they virtually become multinational in scope. Multinational, then, are corporations built in industrialized and powerful countries that have branches in different nations. It is in effect, a citizen of general country at one time. As such, it is subject to the laws of, and is likely to pay taxes in each place where it has operations.

How do you know if it is a MNC? Well, first, it has a manufacturing base or other form of direct investment that gives its roots in at least one foreign country. Second, when it begins to plan, organize and coordinate production, marketing, R&D, financing, and staffing. For each of these operations, the firm must find the best location. Another characteristic is that the foreign sales are 5% or more of total sales and last, they develop new products in its native country and manufactures them abroad.

MNC have lots of advantages, and these are some of them These companies give job opportunities to many people and pay taxes that support the social services of the growing country, Multinational Corporations can introduce new technologies and learnings in governing the industry and MNC's are big help for the small industries because of the big demand of MNC for the products and services of small companies.

If there are advantages, of course there would also be disadvantages like Small businesses will lose profit because they cannot compete with MNCs, MNCs may not share their knowledge in technology and abilities in running the industry. Local workers could only work in lower positions while the higher levels would be given to foreign workers. And last, due to power and wealth, MNC's may influence the activities of the national and local government.

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The Scarlet Letter - Nathaniel Hawthorne

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The Scarlet Letter, authored by Nathaniel Hawthorne is a historical novel based in, and written relatively shortly after early American puritanical times. Its focus is on a bleak New-England village that has crafted a limbo of Judeo-Christian order out of the vast North American wilderness.

The book was Hawthorne's claim to fame, which he fervently produced after losing his job as a customs official. It is the culmination of his previous works, including short story and poetry, many of which also had philosophical and theological themes. Hawthorne himself was a transcendentalist, a self-actualized post Calvin movement, which he and his wife studied and practiced while living on a commune at brook farm, one of the earlier Utopian societies in America. After publishing the scarlet letter, Nathaniel's career as a novelist took off, and he published several books before his death in 1864.

Like the majority of his work, in The Scarlet Letter puritan values are the neutral mud from which Hawthorne creates beautiful and articulate ideas from. Thus the story starts off with the village rabble fixing their gaze expectantly on the sturdy prison doors. Through speculation, it is learned that a woman is to emerge and be led to the pillory and be shamed before the village for her crime of adultery. As the doors open, our protagonist, Hester Prynne emerges, her shame evidenced by the babe in her arms and the blazing satin 'A' that the officials have fixed to her garment.

In the next scene, where she stands question from her station on the pillory sees most of the influential characters introduced. Her interrogator is Father Dimmesdale, the intelligent, youthful pastor, and opposite him in the crowd is Roger Chillingsworth, an aged, recently returned wanderer from Indian lands. The story is that Hester's husband sent her from Europe to live in Boston, but that he never followed, and in the meanwhile Hester pursued a more meaningful relationship that produced her bastard child. She refuses to give away the identity of the father, instead taking shame for her own, and a classic whodunit is born.

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The first character to be brought into the light is Roger Chillingsworth. He poses as a doctor and naturalist and is brought to see to Hester in her cell. As they talk, it becomes obvious that he is her estranged husband. Despite the fact that, in this weird little outpost of humanity, he is constantly reminded of the ruin of their loveless relationship and must live in obscurity, it is here that he finds the most connection. He resolves to uncover the identity of her lover, and swears her to keep his identity and motives secret.

Several years later, Arthur Dimmesdale falls ill with a heart affliction, and Chillingsworth moves in with him to see to his medical needs. He finds that his condition is the result of mental and psychosomatic distress and becomes suspicious of a tie between his and Hester's torment. Then, one day, Roger uncovers a parallel, self-inflicted letter A on Dimmesdale's breast and the situation becomes clear.

Once all the key facts are brought out in the open, the rest of the book deals with the resolution of this sticky situation, and the character's true relations to each other are made the clearer to see.

Hester's struggle was with herself. Before the events of this story, she was a passionate and mercurial woman, full of life and love. It was not a fitting fate that she should be bound to the cold, vampiric Roger Chillingsworth, and indeed she found a way out of it when she met Arthur Dimmesdale. Whatever sin they may have committed, it was wrought out of a pure, complimentary love, and although the mark she wore was meant to symbolize evil and shame, in the end, it was only a mark. Hester acknowledged that her so-called sin was just another chapter in her life, and, understanding it, she embraced and incorporated it into who she was. The only step for her before she could truly move on then was to give her child a father.

Dimmesdale was not so clear and insightful when dealing with the situation. He denied act and internalized the shame, until it grew so great and terrible within him that his body could stand it no longer. But he also learned from and created with the pain, giving his followers original and meaningful spiritual advice to apply to their lives. He then gives one last, ultimate and eloquent sermon as his testament on earth and in the end, he realizes that in order to relieve himself before death he must make things right, and in a moment of braveness he ascends to his rightful place on the pillory beside Hester and his daughter. Pearl kisses him, and he falls into a merciful death.

Roger Chillingsworth is a sad story indeed. The man was twisted and troubled from the moment of his birth, and was never fully able to give and receive in kind. He instead fueled the cold hearth inside himself with the energy of others he lingered on in this place only to exact revenge on Dimmesdale the adulterer, and was responsible for much of his cycle of denial and pain. But even the Pastor was able to come to peace with himself, and after the loss of Hester and his vengeance; he had nothing to sustain him and succumbed to fate.

This book was a stark account of the dogma, hypocrisy and sexism that too often defined colonial America. It is a story about how unnatural inhibitions and orders hampered what would have been two bright and successful lives. Even in the open township, where everything is supposed to be exposed to the judgment of god much is secret and shadow, and often one finds the essential human strength being locked away in kind. Yet, out of all the pain, and the isolation, and the wrongness that this backwards system did the people a questioning, contemplative way was born. Hester was able to put much constructive thought to the inequities and the problems of the social framework, and was able to help other women along their way, while finding her own place in the world. The conclusion of the book shows that often, the human spirit blazes brightest and clearest in time of trial and that there is nothing to lose, and everything to gain from embracing its innate truth and beauty.

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Benefits of Workers Compensation

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Benefits of Workers Compensation

· Medical treatment is provided to an employee, which includes medical, surgical, and hospital care, medicine, medical supplies, and other reasonable expenses such as transportation costs.

· Tax-free payments to help replace lost wages while you're temporarily disabled. Additional payments are made if the injury results in a permanent disability or death.

· Rehabilitation services necessary to get you back to work. The amount of the payments, and when and how they're paid, are part of state law. Only the State Legislature can change the amounts. · Temporary Disability Payments is paid to an employee while unable to work

· Vocational rehabilitation is provided to an employee who is permanently precluded from returning to the pre-injury position but who, after retraining, can reasonably be expected to obtain suitable gainful employment.

· Permanent Disability Payments is paid to an employee who has sustained a permanent medical disability.

· Death Benefits are paid to the surviving dependents of an employee.

Workers' Compensation at Present

Many changes were proposed and implemented over the years. At present, California workers' compensation law provides injured workers with a faster and a fairer way for them to be taken care of. These laws do not require evidence of who's at fault in order to provide medical expenses and lost wages. Employers pay for this job-injury insurance and are then supervised by the state. If a worker is unable to work due to a job-related injury or illness, workers' compensation pays for their medical bills and provides funds to shoulder their expenses until they are able to return to work.

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Blade Runner as a postmodernist film

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Blade Runner as a Postmodernist Film

Postmodernism is a term that is difficult to pin down but it used more and more widely to describe aspects of the culture of the last three decades. One of the main features is its eclecticism the mixing and matching of different stylistic elements. Some who use the term welcome it as liberation from the ideas of and reverence for "high culture" (for example, opera, ballet, painting, classic literature, etc) and the disparaging of "low culture" (television, popular cinema, comics, etc). Others see postmodernism as a trivialisation of culture by irresponsible academics caught up in admiration for the glitter of consumer capitalism and its moral emptiness.

Postmodernism describes conditions prevailing in the last three decades of the twentieth century, especially in the production of media artefacts, where there is a superabundance of images and styles in television, pop videos, film, advertising, etc - which are readily available for recycling. The traditionally valued qualities of coherence, meaning, originality and authenticity are replaced by a random swirl of empty signs to produce a culture of disposable imitations, superficiality, "simulacra" (copies without originals), style valued over substance, surface appearance over depth, a mixing and matching of diverse styles.

Another aspect of postmodernism arises from the view that it is no longer possible to have general theories of how humanity and society function, called "grand narratives" or "metanarratives" - theories which attempt to explain how history and society functions (such as Marxism which explains historical development in terms of the class struggle).

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One way of approaching postmodernism is to see it as an attempt to deal with the breakdown in the way we look at things which have come about in recent years with the advances in information and communications technology. In previous eras it would take a considerable time for ideas to circulate. With email it is possible to send messages to anywhere in the globe in seconds; you can read a web version of a newspaper from anywhere in the world on the internet on the day of publication. There is therefore an overwhelming amount of information available to us. This, according to some, must have a profound effect on the very way we think.

The main stylistic features of postmodernism might be summed up as follows

· Depthlessness a concern for surface appearance, style over substance. This involves a playful attitude towards cultural artefacts

· Hybridity - an eclectic mixing of styles from different times and places, recycling of images, mixing and matching, intertextual references, the transformation of found materials into a new text (called "bricolage")

· Intertextuality, referencing not just different genres but the way in which specific texts are "quoted" in other texts. (Think of the way that television advertisements where incidentally Blade Runner director Ridley Scott learned his trade often refer to films, television shows and even other adverts.

· Intertextuality often involves another feature of postmodern texts how the same text can be appreciated in different ways by different audiences the mainstream audience which reads the film in a straightforward way and the "cineliterate" (or "smart" or film buff ) audience which recognises the intertextual references.

Despite its underlying seriousness of tone, Blade Runner has several features which would allow us to consider it a postmodern text.

· The replicants are "copies without originals" ("simulacra")

· There is an eclectic mixture of styles in the set design, props, clothing etc. 140s film noir styles (both Rachel and Deckard) coexist with punk (Pris), sixties fashion (Zhora) and Hari Krishna. Bryant is the embodiment of the corrupt policemen in film noir and crime film for the last five decades. The language of the street, "cityspeak", is an amalgam of Japanese, Chinese, Spanish and German. There are diverse architectural styles giant futuristic buildings resembling Mayan pyramids with microchip exteriors, modern-day downtown LA with New York.

A good example of postmodernist style in Blade Runner is the scene where Deckard runs after Zhora through the city streets at night. She is wearing fashion from "swinging sixties" Londona see-through raincoat he wears a 140s trenchcoat. The streets are teeming with a diverse population of punk rockers, chanting hari krishna followers, people in 10s military uniforms, and in oriental headgear; there are Catholic nuns in extravagant headwear that was no longer worn by the 160s. Passers-by are carrying familiar-looking umbrellas but with neon handles. In the background are neon advertising blimps for familiar brand-names such as Atari and Budweisser. On the streets there are cars and buses. This cornucopia of diverse and eclectic images is shown against an equally eclectic soundtrack. These combined images and sounds express the chaos of modern urban living as much as anticipating what life in the future will be like.

The film's intertextual reference is not limited to its generic hybridity. It "quotes" other texts. As Rick Instrell puts it

Post-modernism has a self-conscious fascination with style, with mixing different genres; it frequently uses parody and pastiche … But whereas parody tends to poke fun at the style it is imitating, often in order to satirise it, pastiche tends to imitate in order to flatter the style it is imitating. Pastiche, in particular, is a central feature in the surface or depthless nature of post-modern texts. Images refer only to themselves or other pre-existent images rather than any realities in the world outside. In Blade Runner, examples of this abound. Deckard traces Zhora the replicant snake charmer to a nightclub, affecting a slightly effeminate voice to disguise his real intent. This is surely a direct reference to the scene where private eye Philip Marlowe (Humphrey Bogart) visits the Geiger bookstore in the 146 classic The Big Sleep. There is no sense of parody in the playing of the scene, however. The reference is merely available to you provided you are familiar with The Big Sleep.

This tendency to "quote" from other texts is typical of the modern advertising industry where Ridley Scott developed his skills.

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Muriel's Wedding Film Techniques

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Toni Collette is phenomenal as Muriel, an unattractive, emotionally repressed young woman whose life revolves around Abba and getting married. She lives in Porpoise Spit with her severely dysfunctional family when she decides to leave and pursue her dream. Marriage represents the ultimate success and happiness, but through the course of the film we see Muriel profoundly mature from a naive introvert into a strong woman, shaking off her need for marriage as a form of acceptance.

Toni Collette stars as Muriel, a social outcast who dreams of getting married. Unfortunately, no one has ever wanted to date Muriel, let alone marry her. One day she hears about a foreign swimming sensation in danger of deportation back to his home country unless he can find a wife. Muriel signs up for this duty and prepares herself for the day she has wanted for her entire life to arrive. Collette gives a decent, goofy performance as Muriel, and the soundtrack is comprised of ABBA songs, giving the film a light, fluffy feel.

Toni Collette is phenomenal as Muriel, an unattractive, emotionally repressed young woman whose life revolves around Abba and getting married. She lives in Porpoise Spit with her severely dysfunctional family when she decides to leave and pursue her dream. Marriage represents the ultimate success and happiness, but through the course of the film we see Muriel profoundly mature from a naive introvert into a strong woman, shaking off her need for marriage as a form of acceptance.

Toni Collette stars as Muriel, a social outcast who dreams of getting married. Unfortunately, no one has ever wanted to date Muriel, let alone marry her. One day she hears about a foreign swimming sensation in danger of deportation back to his home country unless he can find a wife. Muriel signs up for this duty and prepares herself for the day she has wanted for her entire life to arrive. Collette gives a decent, goofy performance as Muriel, and the soundtrack is comprised of ABBA songs, giving the film a light, fluffy feel.

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Commercial Law-RULPA

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Commercial Law Seminar

General & Limited Partnerships

The 176 Revised Uniform Limited Partnership Act (RULPA) states that two or more persons may form a limited partnership by executing and filing a certificate of limited partnership. Furthermore there must be at least one general and at least one limited partner in order for the Limited partnership to exists.

The 176 Revised Uniform Limited Partnership Act (RULPA) states that two or more persons may form a limited partnership by executing and filing a certificate of limited partnership. Furthermore there must be at least one general and at least one limited partner in order for the Limited partnership to exists. A Limited partner can be held liable for the entitys debts if he/she participated in the control of the business and if the third party made business transaction with the partnership believing that the limited partner was a general partner. However, a limited partner cannot be held liable for the partnership debts if he/she participates in the management of the limited partnership.

Additionally, General partners liability is complete, automatic and inescapable. Under RULPA, limited liability limited partnership (LLLP) status is available to provide a full liability shield to all general partners (See National Conference of Commissioners on Uniform State Laws- www.nccusl.org/nccusl/uniformact_summaries/uniformacts-s-ulpa.asp).

According to quickmba.com there are three major differences between Limited and General partnerships

I. Limited partnerships are created by statues of the state in which it is organized

II. Limited partnerships have the ability to override the partnership.

III. Limited partnerships must meet certain criteria to avoid being taxed as a corporation.

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Dr. Faustus as a Christian Play

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Dr. Faustus as a Christian Play

Dr. Faustus can be viewed as a Christian play for many reasons. Many thought of this play as a morality play. A morality play is the "conflict of the personified human soul with sin amid contending vices and virtues, and ends in one of two ways, triumph or damnation" (Sunayana, Dr. Faustus). This definition explains the story of Dr. Faustus. Throughout the entire play, one can pick out many Christian-like aspects.

One aspect is the conflict between good and evil. Throughout the play, the decision between good and evil arises again and again. For example, Dr. Faustus has a choice between remaining faithful to God or gaining power. He would have power for 4 years, but then he has to give his soul up to hell. Making choices in favor of the good side means that Dr. Faustus would have to remain normal like every other person. He already has many accomplishes, but he is not satisfied. Making choices in favor of the bad side means that Dr. Faustus would have more power for 4 years, but after that he would have nothing but torture. Dr. Faustus makes many choices between good or evil and heaven or hell.

One might relate Dr. Faustus to the story of Adam and Eve. Adam and Eve were told not to eat off of the tree. They did not listen and as a consequence their pleasures were taken away from them. Dr. Faustus had wealth and popularity. He wanted more than that and as a consequence he would have eternity for torture. Both would not accept what they already had. They both wanted more than they had and would not listen. Both Adam and Eve and Dr Faustus had a wonderful life, but they took more and were punished for their decision to do so.

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Another aspect that relates to Christianity is the setting of the play. The setting of the play is between the heaven, the hell, and the earth. Just as in the Christian religion, the heaven, the hell, and the earth are the three main places one life and morals are made up. In the Christian religion, how one acts on Earth determines where they will rest for eternity. In the same respect, Dr. Faustus did not believe in the heaven, the hell, or the after life. He also did not believe he could repent his sins. He was told to talk to God and repent his sins. He did not think it would work. His actions and thoughts led him to his damnation.

One of the main parts of the play is the seven deadly sins. The seven deadly sins played a big part in the play. The seven deadly sins consisted of pride, covetousness, wrath, envy, gluttony, sloth, and lust.__________ Pride is the first sin. Dr. Faustus's flaw is his pride. Although he has had a lucky successful life, his pride makes him KNOW he can do more. He is very competitive, and he is not satisfied with anything. He is a very intelligent man and has a good life, but he is not satisfied. Covetousness is the second sin. He shows covetousness by wanting a wife. Wrath is third sin. Wrath is showed by Dr. Faustus's impatience. Dr. Faustus shows his impatience through people he interacts with in the play. For example, he gives Benvolio horns and he silences them. Envy is the fourth sin. Envy is also showed throughout the play. Dr. Faustus envied people with power. Although he had power in his profession, it was not enough. He had to know more and learn more. He wanted to pass every other person in his or her knowledge and power. He had envy for people who could do more than he could. Gluttony is the fifth sin. Gluttony is also well known in this play. He shows this by wanting to use the dark arts. He was well known without moving to the dark arts, but this was the next step out of the knowledge he already attained. He was a well-educated man, but that was not good enough for him. He did not want what every other normal person on the earth had. He wanted more and better pleasures. In his eyes, he wanted power and pleasures equal to God. Sloth is the sixth sin. Especially at the end, sloth is shown in the play. He has a chance to repent his sins but he didn't. He did not think he was able to. Lust is the seventh sin. Lust is the sin of self-control and greed. In my opinion, greed is Dr. Faustus's middle name. Greed is shown throughout the entire play. Although someone would give up everything they owned to have the life Dr. Faustus had, he was not happy with all of the accomplishes he had. He wants more knowledge than any other normal person has. He wants to be equal with God's power. If he realized the wealth and accomplishes he already had in the beginning of his quest for knowledge, then he would have never been in the situation he was in. He should have accepted what he already had, but he was greedy, and he was punished for his greed. (Pink Monkey, Dr. Faustus)

Another aspect one may find in the play is the good and the bad angels. One may recognize this as the angels that sit on a person's shoulders. People are brought up to recognize these as their conscience. The good angel sits on one shoulder and tries to persuade the person to do good things. The bad angel sits on the other shoulder and tries to persuade the person to do the bad thing. Dr. Faustus has these angels with him in the play. The angels might be telling the audience was Dr. Faustus is thinking on the inside. The good angel represents heaven and God. The bad angel represents hell and eternity of torture. Dr. Faustus wants to have many more pleasures than a normal person, and he wants to have knowledge and power of a superior. The bad angel uses this to persuade him. He tells Dr. Faustus about all the wealth and power he will have. When he hears this, he ignores the good angel.

Some of the Christian aspects jump out at the reader, while others the reader must look for. There are many aspects in this play that resembles a Christian play. In my opinion, I would relate this story to a Christian play because it has mane components that a Christian play also would have.

Bibliography

Sunayana. "Dr. Faustus as a Morality Play." 001. Planet Papers. 06 Aug. 00 http//www.planetpapers.com.

Pink Monkey. 17-00. Pink Monkey Summaries.

05 Aug. 00 http//pinkmonkey.com.

Rushman, William E. 11 Feb 00. "The Seven Deadly

Sins." 05 Aug 00. httpwww.rushman.org.

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Cliches

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My mother told me to always look on the bright side. I heard through the grapevine that the boss is about to abandon ship. Someone else in the department is airing dirty laundry in an attempt to get the boss's job. Who, is the question of the day. John is a good guy but is all talk and no action. There has always been bad blood between Mike and me, but with his back against the wall would he become a back stabber? Stephanie has always been the belle of the ball, everyone likes her. Eric is bigger than life and always has a smile for everyone. He cares more about his bike than his job. But it is better to be safe than sorry, they should both be watched. Keith is the brown noser of brown nosers, he would say anything to get ahead as long as he didn't get caught with his hand in the cookie jar. Maybe if I dangle a carrot in front of Brad he would tell all. He usually knows where the skeletons are buried. Bill is always full of himself, but he isn't really a glutton for punishment, I don't think he wants that job. The funny thing is that they all think that I am jockeying for the job, but the grass is always greener on the other side, and I am happy where I am. Richard seems to be grasping at straws, trying to draw attention away from his past mistakes. Aaron is the one who deserves the position, but he's something of a loose canon and doesn't really play well with others. Susan is madder than a hatter and couldn't be trusted with anything more stressful than her current position. Richard is lower than a snake's belly, he could be burning some bridges to get ahead. Roy had some success with his last project and has been milking that for all it's worth, hoping that it would lead to something like this. There is more to Dan than meets the eye, he always seems like a glass is half full kind of guy. Steve is slow as molasses in January, everything would come to a halt with him at the wheel. Jeff likes to toot his own horn, he isn't the type to rat on someone else. Brett likes to think of himself as the top banana, but he would need to turn over a new leaf to do this job. Oh well, another day another dollar. To be honest with you, we would be lucky if it is someone from the outside.

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Pip's Unchanged Characteristic's in Great Expectations

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At the beginning of the novel, Great Expectations, Pip was a young kid who did not know how to read the names on his parent's tombstones. He was scared by a convict and believed that he would eat his liver if he did not do certain favors for himretrieve food and a file. In the end, Pip is a grown man, and has matured a lot over the course of the novel. He started off poor, and then he received a vast sum of money from a benefactor. When Pip first met Estella he was a young boy who was intimated by her, but by the end of the book they are friends. Even though many of Pip's characteristic's changed overtime some stayed with him nightmares, feeling of guilt and innocence, and love for Estella.

When Pip is young he does not know much about the world. He cannot read or write. The first scene of the book, Pip is in the graveyard looking at his mother and father's tombstones and he cannot read the words that appear on them. The first feature that Pip had when he was young, and that he continues to have in his older years are nightmares. When Pip sees the man in the pub that aims in invincible gun at him, and then stirs a drink with the file Pip gave Magwitch, Pip is frightened and has a nightmare of this occurrence. He narrates

I had sadly broken sleep when I got to bed, through the thinking of the strange man taking aim at me with his invisible gun, and of the guiltily coarse and common thing it was, to be on secret terms with convicts…I was haunted by the file too. A dread possessed me that when I least expected it, the file would reappear. I coaxed myself to sleep by thinking of Miss Havisham's, next Wednesday; and in my sleep I saw the file coming at me out of a door, without seeing who held it, and I screamed myself awake. (7)

This shows that Pip is scared by the man and the file, who pointed the invisible gun at him. He also thought he was going to get in trouble with the law for helping a convict. Pip still feels this way towards the end of the novel. After Miss Havisham burnt in the fire, and Pip burnt as well, from saving her, he had a nightmare of Miss Havisham running at him. Pip says, "If I dozed off for a minute, I was awakened by Miss Havisham's cries, and by her running at me with all that height of fire above her head" (404). This conveys that Pip was having nightmares of the incident just like he had nightmares when he was a young boy. So, Pip never changed and he continues to have nightmares even when he is older. Another thing similar to Pip having nightmares is that he sees the white ghost, which is Miss. Havisham. He sees this ghost the first time he leaves Miss Havisham's house. Pip says

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And I saw a figure hanging there by the neck. A figure all in yellow white, with but one shoe to the feet; and it hung so, that I could see that the faded trimmings of the dress were like earthy paper, and that the face was Miss Havisham's, with a movement going over the whole countenance as if she was trying to call me. (64)

This is when Pip was younger but he also sees her again when he goes back to visit her before she is burned. Pip articulates, "A childish association revived with wonderful force in the moment of the slight action, and I fancied that I saw Miss Havisham hanging to the beam" (401). So even though Pip has changed some much this childhood, innocent, image is still with him and he has not forgotten about it.

Throughout the novel Pip is guilty and innocent. When Pip helps his convict, Magwitch, by sneaking him a file and food Pip feels extremely guilty. Page 17 shows how Pip is guilty. This incident is before the convict is caught; Pip is imagining that everyone is out to get him and that they are chasing him because he stole the pie. When the convict is caught and Pip is there with the search party, Pip feels guilty that he does not receive and punishment because the convict gets him out of it. After they catch Magwitch, Pip feels as if he should get in trouble for helping a convict. Nothing happens to Pip so he feels a feeling of guilt. Pip is also scared that Joe will eventually find out what is happening to him

That, if Joe knew it, and at any subsequent period of our joint domestic life remarked that his beer was flat or thick, the conviction that he suspected Tar in it, would bring a rush of blood to my face. In a word, I was too cowardly to do what I knew be right, as I had been too cowardly to avoid doing what I knew to be wrong. (41)

This shows that Pip does not want Joe to find out what he did, but in a way he does too. He is scared of both possibilities because he is extremely guilty because he is not in trouble, and at the same time he does not want Mrs. Joe and Joe to find out because Mrs. Joe will probably smack him. Pip's social class changes after Pip receives a large sum of money from a secret benefactor. Pip believes that he is better than Joe and everyone else from Kent. Joe visits Pip in London and Joe gives Pip a long speech how Joe and London don't work together and it's not where Joe belongs. Joe leaves and Pip says to himself

The fashion of his dress could no more come in its way when he spoke these words, than it could come in its way in Heaven. He touched me gently on the forehead, and went on. As soon as I could recover myself sufficiently, I hurried out after him and looked for him in the neighbouring streets; but he was gone. (4-5)

After Joe gives his speech Pip is emotionally upset and he is stuck on what to do. Joe was one of his best friends and now they are not anymore because Pip left him and forgot about him.

When Pip sees Estella for the first time he is stunned by her elegant beauty. When Pip meets her for the first time he is in love. He feels so bad and embarrassed when Estella ridicules him. At the end of chapter 8, Pip says, "I was a common labouring-boy; that my hands were coarse, that my boots were thick; that I had fallen into despicable habit of calling knaves Jacks" (65). Pip's love for Estella continues throughout the novel. Pip draws his own conclusion that Miss Havisham is his secret benefactor and that she is because she wants him and Estella to get married. This conclusion is wrong and Pip finds this out later. Pip goes to Estella and Miss Havisham and professes his love to her. Pip and Estella strike up a conversation about Drummle the man Estella has been with and Pip says, "You would never marry him, Estella?" (6). Estella replies, "Why not tell you the truth? I am going to be married to him" (6). As we have talked about in class, this is the climax of the novel because this is when Pips heart breaks. He still has love for Estella the rest of the novel, and Estella and Pip meet up again in the last chapter of Great Expectationsit has been eleven years. Estella and Drummle's marriage did not work out and Drummel died. In the end, Pip and Estella walk of hand in hand just as friends.

The three traits I have explained to you are all closely related. Some of the incidents in the story can be thought of as depicting Pip's nightmares, guilt or innocence, and love for Estella. These the traits of Pip's character show us that he really never changed when he received the money. His social class changed, but he never grew up to become and adult because he was always given money, and never really earned it by himself. I think that after Magwitch's death Pip became more of a man because then he had to make a living on his own. Because Pip always kept these three traits I think that it means that Pip always had a part of Kent in his heart, and he never forgot about it even though it seemed he did.

Please note that this sample paper on Pip's Unchanged Characteristic's in Great Expectations is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Pip's Unchanged Characteristic's in Great Expectations, we are here to assist you. Your persuasive essay on Pip's Unchanged Characteristic's in Great Expectations will be written from scratch, so you do not have to worry about its originality.

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