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Thursday, December 19, 2019

Social welfare journal entry

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Journal Entry #1 Week , Question


Question â€Does having personal problems disqualify one from the role of helper?


Depending on one's ability to separate their personal life from their professional life determines their capability of being a good a helper. It is important to have this skill as a helper because it enhances one's ability to take on such a role. Those in need of help, who from this point on will be referred to as â€clients, require that the helper show genuine interest and empathy towards them. If such qualities are apparent in a helper, the more motivated a client will be to seek help from that person. However, if a helper seems preoccupied or uninterested, then the client will most likely feel that they are either being neglected or are not being taken seriously. Personal problems may affect the helper and clients in different ways, most of which, in my opinion, are negative.


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For the most part, yes, personal problems may affect the helper in a negative way resulting in many consequences for the clients. For example, personal problems may cause the helper to be less focused and less sincere in attempts to help their clients. The helper might become so preoccupied with their own life problem(s) that the needs of those searching for help will not be met. Things could get worse in that the helper begins to take their problems out on their clients (i.e. projection). This definitely does not help the clients in any positive way. Another way personal problems can lead to one's inability to help a client is by creating biased opinions. For example, what if a client expresses that they are having a problem similar to the one that the helper is experiencing? Because the helper can relate to the problem, their personal views may cause persuasion in the client's decisions, which might not be in the client's best interest.


In my opinion, dealing with personal problems can be very stressful and draining. This in turn, causes one to be burnt out. If a helper is burnt out, then they are practically no help at all to their clients. Perhaps a helper can take advantage of their stress by releasing some tension at social justice rallies. For the most part, though, it is very bad to bring such tension into the workplace.


Everyone has their own personal problems, some being small and others very complex. In any case, the way one deals with their problems affects every aspect of their life and of those around them. It is very important for a helper to prioritize their clients' needs, but it is in the clients' best interest that the helper be healthy physically, mentally and emotionally. If personal problems are affecting one's ability to carry out the role of helper, then it is necessary that they take the time to attend to their own needs before anyone else's. By taking care of themselves, they will be able to take on the role of helper more efficiently.


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Tuesday, December 17, 2019

Susan B Anthony

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Susan was arrested and indicted on Thanksgiving Day, 187, for having knowingly voted without having a lawful right to vote. At her trial, the judge penned his decision before hearing the case and discharged the jury because he maintained that there were no questions for him to consider. He found her guilty for voting illegally and fined her $100.


All in all, Susan B. Anthony was a great woman. She was a womens rights campaigner, a suffragist, and was against slavery. She even at one time had her own newspaper! She did many important things, but one of the greatest was to help grant women suffrage. Because of women like Susan, women now have the right to vote!The Susan B. Anthony House was the home of the legendary American civil rights leader during the most politically active period of her life, and the site of her famous arrest for voting in 187. Susan B. Anthonys story of courage and determination has been told and re-told to visitors to her Rochester, New York home on Madison Street for more than fifty years.


Because of Aunt Susans love for women and perseverance in her cause, I have today the enjoyment of a great many more rights and privileges than my


mother had twenty-five years ago. And seventy years ago-when Aunt Susan herself was young, there were no such things as womans rights; all the rights were


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masculine. Woman was ruled by a government and a law in which she had no voice. If she felt herself wronged in any way she had no way of making the fact known


before the law, or no way in which she might suggest a remedy for it. It was an unheard of thing for A woman to speak in public. None of the colleges or universities


admitted women students. She was barred from nearly all profitable employments, and in those she was permitted to follow she received only one-fourth the mans


remuneration for the same work; she could not become a doctor or lawyer, or, - except within the Society of Friends, - a minister. If she was married any wages she


might earn were not hers, but must be handed by the employer to her husband, who was in every way her master, the law even giving him the power to chastise or


punish her. The laws of divorce were so framed as to be wholly regardless of the happiness of women, in every case the man always gaining the control of the


children- even if he were the offender in the case. A father could apprentice his children without the leave of the mother, and at his death could appoint a guardian for


them, thereby taking them from the mothers control. Man endeavored in every way possible to destroy womans confidence in her powers, to lessen her self-respect


and to make her willing to lead a dependent, subservient life. It really seemed as if man had assumed the powers of the Lord himself in claiming it as his right to tell


woman what she might or might not do, and what was or was not her place.


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Simulated Violence

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Simulative Violence


When I was about three of four years old I started playing with toy weapons. I didn't even know that video games existed until I was about six or seven. At that time video games became a big part of my life. Every day I would get home and start playing them until my parents made me stop or until I went to bed. These games ranged from sports and violence to strategy. I was mostly attracted to the games with the most violence and therefore that's all I played. I am now 17 and I have not killed nor harmed anyone since I started playing these games.


Many people believe that video games cause violence in kids and adults. Psychologists have done numerous amounts of experiments on whether video games and violence are related, but have found that it is extremely hard to come up with a theory.


Crimes are committed by people and in order to figure out why they caused these crimes, you have to get into their heads. Psychologists are brought in to examine criminals everyday and most of the time they find it impossible to diagnose them.


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It is hard for me to even think of video games causing violence. I believe that if they do cause some sort of violence then there has to be two factors involved, environmental and psychological. In order for a video game to actually change someone enough for them to become violent, some sort of psychological disorder is needed. Someone doesn't just wake up one day and play a video game and decide that they want to kill someone. It just doesn't happen that way. If a person of any age has had some problems in life that have contributed to violence and then later went and played a video game, the video game could cause him to experience those negative feelings again and possibly cause him to become violent. If a person that has never had any psychological disorders started getting into violent video games, he might experience some excitement but not to the extent of becoming violent. Not only does the participator have to have a psychological disorder he also has to be in the perfect environment. If someone with a troubled past decides to play some violent video games and decided he wants to kill someone then the environment has to be perfect. If he is playing a game with guns and he decides that he will shoot whoever he wants with a gun he will need a gun in order to fulfill his urge. This is when the environmental factor kicks in. If he needs some sort of weapon and his dad happens to have one in his room then it becomes easier and more convenient for him to go kill.


The video game industry created ways to make it more convenient for people to buy video games. If a parent wants to go buy a video game for their kids, they can go to the store and view it on a screen to see what they think about it. The video game industry also puts parental warning stickers on the covers. These tell you what ages should be playing these games and which ages it its inappropriate for. If parents choose to ignore these disclaimers and buy games for their ten year old kids that are meant for teens, then they have no one to blame but themselves if their kids become disturbed by it.


There is no way anyone could link video games and violence together. First of all, it is impossible to tell what is going on in a persons head that causes them to become violent. And second of all, people need to realize that there has to be other factors involved. If you think about it, sometimes we ourselves don't even know why we do things, so how can we expect others to figure it out for us.


If video games were to cause violence, then there would be some way to prove it. Video games are a form of entertainment just like music and movies, yet video games get blamed for causing violence more then the other forms of media. I think that it is possible for a person to become violent if he is constantly in the presence of violent movies, video games, magazines, and friends. Friends can also be a major factor that causes violence. If you hang out with the wrong crowd, it can lead you to do things which you usually don't do.


Violence needs certain factors in order for it to happen. In my opinion, a person that has some psychological problems and the perfect environment is more likely to become more dangerous or violent while playing a video game or watching a movie, then someone who has no major problems and is not in the presence of weapons. People need to realize that the video game industry try to help out by putting warnings on their games and that if they choose to ignore it then it is their fault for buying them.


Simulative Violence


When I was about three of four years old I started playing with toy weapons. I didn't even know that video games existed until I was about six or seven. At that time video games became a big part of my life. Every day I would get home and start playing them until my parents made me stop or until I went to bed. These games ranged from sports and violence to strategy. I was mostly attracted to the games with the most violence and therefore that's all I played. I am now 17 and I have not killed nor harmed anyone since I started playing these games.


Many people believe that video games cause violence in kids and adults. Psychologists have done numerous amounts of experiments on whether video games and violence are related, but have found that it is extremely hard to come up with a theory.


Crimes are committed by people and in order to figure out why they caused these crimes, you have to get into their heads. Psychologists are brought in to examine criminals everyday and most of the time they find it impossible to diagnose them.


It is hard for me to even think of video games causing violence. I believe that if they do cause some sort of violence then there has to be two factors involved, environmental and psychological. In order for a video game to actually change someone enough for them to become violent, some sort of psychological disorder is needed. Someone doesn't just wake up one day and play a video game and decide that they want to kill someone. It just doesn't happen that way. If a person of any age has had some problems in life that have contributed to violence and then later went and played a video game, the video game could cause him to experience those negative feelings again and possibly cause him to become violent. If a person that has never had any psychological disorders started getting into violent video games, he might experience some excitement but not to the extent of becoming violent. Not only does the participator have to have a psychological disorder he also has to be in the perfect environment. If someone with a troubled past decides to play some violent video games and decided he wants to kill someone then the environment has to be perfect. If he is playing a game with guns and he decides that he will shoot whoever he wants with a gun he will need a gun in order to fulfill his urge. This is when the environmental factor kicks in. If he needs some sort of weapon and his dad happens to have one in his room then it becomes easier and more convenient for him to go kill.


The video game industry created ways to make it more convenient for people to buy video games. If a parent wants to go buy a video game for their kids, they can go to the store and view it on a screen to see what they think about it. The video game industry also puts parental warning stickers on the covers. These tell you what ages should be playing these games and which ages it its inappropriate for. If parents choose to ignore these disclaimers and buy games for their ten year old kids that are meant for teens, then they have no one to blame but themselves if their kids become disturbed by it.


There is no way anyone could link video games and violence together. First of all, it is impossible to tell what is going on in a persons head that causes them to become violent. And second of all, people need to realize that there has to be other factors involved. If you think about it, sometimes we ourselves don't even know why we do things, so how can we expect others to figure it out for us.


If video games were to cause violence, then there would be some way to prove it. Video games are a form of entertainment just like music and movies, yet video games get blamed for causing violence more then the other forms of media. I think that it is possible for a person to become violent if he is constantly in the presence of violent movies, video games, magazines, and friends. Friends can also be a major factor that causes violence. If you hang out with the wrong crowd, it can lead you to do things which you usually don't do.


Violence needs certain factors in order for it to happen. In my opinion, a person that has some psychological problems and the perfect environment is more likely to become more dangerous or violent while playing a video game or watching a movie, then someone who has no major problems and is not in the presence of weapons. People need to realize that the video game industry try to help out by putting warnings on their games and that if they choose to ignore it then it is their fault for buying them.


Please note that this sample paper on Simulated Violence is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Simulated Violence, we are here to assist you. Your cheap research papers on Simulated Violence will be written from scratch, so you do not have to worry about its originality.


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Monday, December 16, 2019

Logic and Emotion

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The Letter from Birmingham Jail, Dr. Martin Luther King used reason and feeling to appeal black and white clergymen.


Dr. King used logos, a quality that appeals to a one?s logic or reason, to persuade the clergymen by pointing out that


§ He was in Birmingham, Alabama because he was invited and because injustice was in the city, which needed to be terminated. (pgs. 7-8)


§ In his opinion, there were two types of laws, just and unjust. The unjust laws in Birmingham were the segregation laws because they are ?morally wrong and sinful.? (pgs. 101-10)


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§ All of the immoral acts that Hitler carried out were considered legal and these were unjust laws. Supporting the victims of these legal actions were against the law, and these laws were also unjust. (pg. 10)


§ It is unreasonable to reprimand Negroes for the peaceful protests because they apparently lead to violence. This charge is similar to punishing a victim of a robbery because the individual had belongings the


robber wanted. This would accuse the robbed of inviting violence. (pg. 104)


§ The clergymen praised the Birmingham police department for avoiding violence, but in all actuality, they were the ones utilizing violent measures, by treating Blacks mercilessly, while protesting peacefully. (pgs. 10-110)


In addition to logos, Dr. King used pathos, a feature that moves one to pity or sorrow, by stating that


§ Birmingham is the most segregated city in the country and it has one of the highest rate of police brutality and undeserved treatment of Negroes. (pg. 8)


§ When Negro leaders tried to negotiate with city leaders, these leaders broke promises and disregarded the African Americans. These individuals felt that they no choice but to employ direct action.


(pg. )


§ When individuals told the Negroes to hold off on their plans for direct action, they had no idea of the struggle Blacks went through. These individuals, mostly white, would not have said wait if they had seen their mothers and fathers get beaten by the police, or their little sisters and brothers get bitten by dogs, or their grandparents being drowned by powerful hoses. (pgs. 100-101)


§ The church was not in the state that it used to be. The church has rejected its African American members and did not support their efforts to strive for equal rights. The church was a supporter of the status quo, and not an advocate for change or justice. (pgs. 107-10)


§ Some of the ministers, black and white, who assisted with the struggle for justice ended up in jail, kicked out of their churches and lost the support of their religious community, including the clergy leaders.


(pg. 10)


Dr. King used logos and pathos in response to the clergymen?s letter that addressed the protests of African Americans in Birmingham, Alabama.


Please note that this sample paper on Logic and Emotion is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Logic and Emotion, we are here to assist you. Your persuasive essay on Logic and Emotion will be written from scratch, so you do not have to worry about its originality.


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Thursday, December 12, 2019

Hardy-hopkins

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Religion represents the major correlation and contrast between the poetry of Thomas Hardy and Gerald Hopkins. Hardys poems looked at religion with a cynical eye, exposing inconsistencies of the actions of the world as proof of either the ambivalence or lack of a God. Hopkins, on the other hand, saw God as an omnipresent force on the planet and in everyones lives, and his poetry reflects this extreme faith in religion. The poems of both Hopkins and Hardy mirror occurrences in each of their lives, as both led substantially different ones. Despite some similarities between the poets -- significant unhappiness, same era -- the differences in their views on religion and their subsequent effects on their poetry are notable and important.


Hardy, surprisingly enough, was raised in a Christian family and held strong faith in Christianity for the first part of his life. As he aged, however, Hardy began to wonder about the inconsistencies of life. If there really was a God, he asked himself, then why would there be such horrors in society and nature? Why would there be so much suffering in the world? These questions were being asked at around the time that Charles Darwin was revolutionizing the scientific community with his research on creationism. The ideas of natural selection and evolution coupled with the seeming randomness of life led Hardy to believe that God was either uncaring and unresponsible or simply did not exist. Hardy never was exactly sure about the existence of God, but he was often unable to marry his scientific principles to the ideals of religion, and thus found himself remaining agnostic.


The poem Hap demonstrates many of these issues that Hardy was facing. The first word of the poem, If, depicts the uncertainty of Hardys faith in both God and his own idea about what/who God is. If but some vengeful god would call to me / From up the sky, and laugh Though suffering thing, / Know that they sorrow is my ecstasy / That they loves loss is my hates profiting!, (Norton, 6) the poem reads, and we see that although Hardy is uncertain about the existence of God, he has some ideas about the ambivalence that God has if he exists.


Hopkins, contrastingly, would not have started Hap with the word If. Hopkins had a strong devotion to Catholicism, and eventually became ordained as a priest. He often used his faith as a source for his poetry, and throughout his works it is quite evident that Hopkins does not waver in his devotion to God, despite the unhappiness this faith has brought with it. The Habit of Perfection, a poem about a priest who has taken a vow of silence, demonstrates Hopkins zealousness in his faith. In that poem, the narrator seems as if he is unworthy of Gods love and thus becomes silent. The tone of the poem is an overzealous love for God rather than simple faith, and this overzealous love seems to stem from a kind of unworthiness of the narrator when compared to the creator. It is an important testament to Hopkins mental state about religion. Although the narrator obviously is too repressed to be happy, Hopkins seems to envy him and the strength of his servitude.&


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Hardys The Subalterns also deals with servitude to a higher power, but the poems speaks of the randomness at which God works rather than Hopkins testimony that God is so wonderful as to deserve a vow of silence. The Subalterns speaks of some natural effects -- the sky, the North, sickness, death -- and how each of these things are directed by a stronger force (Norton, 71). This is implied to be God, and a personified death goes so far as to say that he is a slave to the schedule. The poems seems to demonstrate the indifference and randomness with which God runs the planet.


In He Never Expected Much, Hardy portrays the world as indifferent and void of passion (Norton, 87), but he might as well have been talking about God. At this point in his life (he was eighty-six years old), Hardy was getting more and more cynical about the existence of God, and the poem reflects his resignation that the world will not fulfill any expectations that religion asks of it. Hardy also seems comfortable with this fact, as the poem reveals a stoic persona that seems to be defeated by a haphazardly-run world and comfortable with this knowledge.


Hopkins instead felt more defeated by himself and his own inadequacy in the perceived eyes of God than anything else. Whenever Hopkins approaches God directly, as in the very direct [Though Art Indeed Just, Lord, If I Contend] (Norton, 107), he seems extremely fearful of even the thought of approaching God. What is meant to be a complaint for some of the injustices of the world turns into a passive, fearful, almost apologetic missive. Where Hardy took the injustices of the world to mean there really was not a God (or at least the declaration that he just did not know either way), Hopkins saw this to mean that the omnipresent God was punishing the people for evils. Hardy also felt that whatever was controlling the world was a passive being (He Never Expected Much), where Hopkins felt God was an active participant in the joys and sorrows of the world.


Another of the poems in which Hopkins demonstrates his belief that the stability of the world hinges on either Gods anger or Gods compassion occurs in his epic The Wreck of Deutshland (Norton, ). The poem speaks of a God with the power and wrath to bury a boat with a frown on his face (Norton, 4), then his ultimate mercy in saving some of the boaters from drowning.


Obviously, both Hardy and Hopkins felt that there was much suffering, pain, and hardship in the world. However, their views as to why this occurs are markedly different. Hardy feels that the reasons for these hardships exist because there may not be a God. Or, if there is, the God may feel that ambivalent and uncaring towards humans. Perhaps the creations of human beings were simply a mistake or an accident, and God felt little responsibility for them anymore. He especially demonstrates this in New Years Eve, in which an indifferent God ponders the passing of another year, then explains to one of his followers the following The he (says) My labours -- logicless -- / You may explain; not I / Sense-sealed I have wrought, without a guess / That I evolved a Consciousness / To ask for reasons why / Strange ephermeral creatures who / By my own ordering are, / Should see the shortness of my view (Norton, 77). Here, Hardy portrays God as a kind of bumbling supernatural being who admits that the human being experiment is not one that was undertaken with much consideration or though. Somewhat similarly, in Channel Firing (Norton, 77), Hardy portrays God as a mad scientist type figure, who watches over his subjects with an ironic edge. We get the feeling that God is actually being the conflict, and the war is a medium for entertainment itself. I looked Up From My Writing (Norton, 85) is a similarly cynical view on the world, as a pontificating Hardy is writing his story when the moon interrupts him. The moon, which seemed to be a symbol of the voice in the back of Hardys head, asks Hardy how he could be writing in a world where there is so much suffering. Hardys stoic personality in the poem shines through here, as he seems to be saying that not he, nor anyone else, has any control over the atrocities of the world. Al will be the same no matter what people do, so why should we bother? This implies that there is nothing from which to ask help, or no God.


Hopkins, on the other hand, has a much less cynical view of God. In Gods Grandeur (Norton, 101), the poet bemoans the destruction of the environment (which God created) by humans. The destruction of the environment could be seen as one of the reasons for punishment that god inflicts with his wrath on the planet and society. Hopkins seems to be saying, Did something bad happen? Then, yes, it was God, but it was your fault for _______. The guilt and anguish that Hopkins feels toward God is less cynical than Hardys agnostic views, but is no less unhealthy. Hopkins lived a short life filled with guilt and remorse, and any happiness that he felt was usually tempered by his attitude toward God. He was either disappointed in himself for not being as devout as he should be (The Habit of Perfection) or disappointed in other humans for their behavior to the things that God creates (Gods Grandeur). Hardy spent most of his life looking for meaning to it all, as his faith in religion was lost as he aged. Struggling in an era where Christianity was the norm, Hardy attempted to create an agreement between his own strong views as a realist and the views of religion. He failed time and time again as the random occurrence -- particularly the negative random occurrences -- of the world continued and increased. Hardy searched for meaning in his life, but ended up pessimistically resigning himself to the fact that the world was indifferent and uncaring (He Never Expected Much).


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Wednesday, December 11, 2019

Tarchetti

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Within the short story, "A Spirit in a Raspberry," Tarchetti plays with the concept of androgynous bodies to express a contrast between men and women. Tarchetti uses the typical stereotypes to make this contrast more obvious to the reader, as well as, syndesthesia to portray the blending of senses, which can also be characterized as a dualism between the two characters.


"A Spirit in a Raspberry," is a short story that conveys a theme of revenge, in particular, a woman (Clara) possesses the body of a man (Baron B.) in order to bring her murderer to justice. While in the Baron's body Clara acts like a woman, per se. "He noticed that he was frightened by his own gun, and the roar of the shot would have terrified him" (p.44). The Baron is now scared to hunt, which was so important in his life. "How beautiful those birds are! What beautiful feathers they have in their wing!" (p.44) Something the Baron once took for granted, while hunting, he looks to and admires. The Baron notices this change in him and wonders what could have caused it. He is now possessing qualities of a woman, which terrifies him. He acts like a woman, looks like a woman, and behaves like a woman. "...a crew of young workers appeared on their way back to the village. He gazed at them with a peculiar feeling of interest and desire that he could not understand" (p. 45). The Baron experiences homosexual feelings. He is perplexed on his condition and wishes it away.


The Baron is now questioning who he is, his character and his appearance. He realizes his actions are not normal, and cannot be his; his perception of what is going on is that he has a woman's spirit within him. The reasoning used is his sudden apprehension toward hunting and his fascination with his target, the birds. These qualities have never been a part of his life, which mainly consisted of women and hunting.


A dualism between the characters becomes apparent when the discussion of love is proposed. Both characters realize they are together. "I come to sleep with you, Baron, sir." (p.4) Clara openly expresses herself to the Baron. This in turn advances to a feeling of completeness between the two characters.


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"It was the full and complete fusion of two spirits, a fusion toward which love is only an aspiration, the delights of love no more than a shadow, an echo, a dream, of those delights." (p.4)


This discussion of love explains that the two characters were indeed joined in the same body, because only two people can feel the full expression of love.


"A Spirit in a Raspberry," portrays a dualism between the characters. This story intricately uses widely known stereotypes between men and women to make apparent the union between the two characters. Each character is separate in thoughts, actions, and movements; yet share the same cavity to express these qualities.


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Tuesday, December 10, 2019

Have you ever

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Have you ever did something that your parents told you not to? You always think that they do not know what they are talking about. Or either that they are saying not to do something because they do not want you to have fun or to have any freedom. But did you ever think that that maybe that they have reasons for saying and doing what they do? Has there ever been a time when you did not listen to your parents and went ahead and did it anyways, but then wish that you would have listen to them? There was this one time that I wish that I would have listen to my parents. I wish that I would have listen to my father. It was a school night and I wanted to go out with my friends. My father had told me not to go because it was raining and I had school the next day. But as I argued with him to go out he kept emphasizing that was raining and not to go. But me being hard headed that I am, I left the house anyway. It was not even ten minutes that I had left the house that I had got into a car accident and wreaked my car. The tires on my car had spun out because of the wet road into the sidewall of a bridge. Now if I would have listen to my father, none of that would have happened. That ten minutes of not listening caused me many problems, such as I did not have a car, I had no money and I had to get a new car.


For instance, I was out of a car for about three weeks. Those three weeks seemed so long because when I wanted to get up to leave the house or go somewhere I could not. Therefore, I would have wait until my mother was done with her car to leave or I would have to have one of my friends come pick me up. Also my mother would have to take me


to and from work. But this was not the only problem I had because I did not listen.


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Another problem that I had was the money issue. I did not have the money to pay to get the car fixed. So therefore, I had to ask my father in which I disobeyed in the first place to let my borrow money to fix the car. So then I had to work extra hard at work and work more days just to pay him back. But those were just the least of my problems.


The other problem that had occurred because of my car accident was that they could not fully fix my car. The frame of the car was bent and the mechanic had said that it totaled but was still drivable for awhile. Well keeping that in mind my car broke down about two months later when the tire fell off my car when I was driving because rotor broke because the frame was bent. Therefore, to car the car fix again it would cost me more money to get fix then what the car was even worth. Also the car would still not be reliable because the frame was bent due to the first accident. In which would have never happen if I would have just listened.


If I would have listen to my father in the first place and never left when he told me to I would have never had any of these problems. So in the end I realized that having the car accident was a good thing because I learned a lesson. That parents say and do things for a reason and because they love you.


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